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  • Sep 07 / 2014
  • Comments Off on Rejoice in the Lord (Philippians 4)
Pastor Brian, Philippians: A Study in Contentment, Sermons

Rejoice in the Lord (Philippians 4)



Sermon Notes

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Rejoice in the Lord!

Philippians 4:1-23 (Pastor Brian)

1 Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!


2 I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 3 Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things. 9 Whatever you have learned or received or heard from me, or seen in me–put it into practice. And the God of peace will be with you.

Thanks for Their Gifts

10 I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do everything through him who gives me strength. 14 Yet it was good of you to share in my troubles. 15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid again and again when I was in need. 17 Not that I am looking for a gift, but I am looking for what may be credited to your account. 18 I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs according to his glorious riches in Christ Jesus. 20 To our God and Father be glory for ever and ever. Amen.

Final Greetings

21 Greet all the saints in Christ Jesus. The brothers who are with me send greetings. 22 All the saints send you greetings, especially those who belong to Caesar’s household. 23 The grace of the Lord Jesus Christ be with your spirit. Amen.


In chp 3, Paul had warned against the legalists (Judaizers) who took the focus off of Jesus and tried to put it back on the OT Laws as qualifications for salvation. Paul tried to say, “Look, fellows, if anyone is qualified – I’m SUPER qualified – but that stuff is worthless in the face of the glory and mercy and grace of Christ.” Christ had died for his (our) sins – and Paul continually warned against falling into the trap of legalism. However, they should still keep their eyes on the prize. It was the grace of God to allow him to do the things that God himself had set out for him to do from the beginning of time.

In the early days of the church, they were expecting the quick return of the Lord. In fact, every generation SHOULD have that kind of expectation. During one’s lifetime, an expectation of prophesies fulfilled and events come to pass to advance the progress of his coming.

Phil 4. “Therefore my brothers,…

v. 1-4 “in the Lord” 3 times:

  1. Stand firm in the Lord
  2. Agree in the Lord
  3. Rejoice in the Lord

Clearly Paul has a great affection for the believers in Philippi (Lydia, the slave woman, the jailer, etc) – they had a good relationship between them. They are his “crown” – diadema (diadem = kingly crown), stephanos (crown of achievement – that Olympic athletes coveted – leaves that encircled one’s head. This is the word that Paul uses for the Philippians). Paul is also envisioning them at the great wedding feast of the Lamb (Jesus) with these crowns adorning their heads as well.

They give him joy, honor, he can appeal to them as friends. So his closing words are very positive. (Lyrics: Mr. In-between?)

Paul mentions two women by name: Euodia, Syntyche – apparently this disagreement was not merely a private matter but had caused problems among the fellowship. He didn’t order one or the other to do something – he didn’t assign blame but treated each the same and just “pleaded” with them to “agree together in the Lord.” (no churches like that today, eh?)

Regardless of the disagreement – we can agree together in the Lord.

He also agreed with the assignment of the “yokefellow” mediator between the two women. He said, “their names are in the book of life” and he praises them for their service to the Lord and the sharing of the gospel.

Some people may be good gospel witnesses, but have weaknesses in other areas of their lives.

These women needed some help to patch things up and so the yokefellow was called upon to help mediate. Since their names are in the Book of Life, they really ought to try to get along NOW.

Rejoice in the Lord! Again, I will say it, rejoice!

Yet, at this time, Paul is chained, under house arrest in Rome. “I can do all things in Christ” he says. Yes, it can be hard to rejoice when there are personal disagreements, or persecution. How would you fare in such circumstances? Keeping your eye on the prize in these circumstances is much more difficult. We need to pray for ourselves and for others in this situation to continue to be faithful and grow in faith in the Lord.

10,000 Reasons is not enough for Paul to rejoice in the Lord.

We have a salvation that no one can take away from us.

Let your “gentleness” be evident to the Lord. (”gentleness” = untranslatable, really – “moderation” in King James). The Greeks defined this word as “justice and BETTER than justice.”

William Barclay: “As teachers, if you have two students: one with 80%, one with 50%, perhaps the 80% student has all the right circumstances in his LIFE to acquire that. The one with 50% may have horrible life circumstances that dragged him down. The 80/50 would be justice. But the teacher may take things into consideration and assign 80/>50. This is mercy, and “gentleness” as defined here.

“Don’t be anxious about anything…”

Be CONFIDENT that God will take care of ALL your needs. Paul is helping the Philippians concentrate on the positive.

William Barclay:

In prayer:

  1. God’s love desires what is best for us.
  2. God’s wisdom knows what is best for us.
  3. God’s power brings to pass what is best for us.

“Finally, brothers, whatever is true, right, pure, lovely, admirable, excellent, praiseworthy …think on such things.” This is a challenge (especially with world news… or interpersonal relationships) – even to memorize this verse in order is a challenge.

If you have a problem with someone, do that (above) and you will find peace (which surpasses understanding) that will guard (a military word) your heart and mind (this is a gift from God) in Christ Jesus.

“Whatever you have learned, received, heard from, or seen in me, put into practice.”

How many of us could say this with confidence? Paul has “walked the walk” as well as “talking the talk.” If you do that, the God of Peace will be with you. These are both tremendous promises.

The God of Peace, Love, Comfort. The Great Shalom – not just the absence of conflict, but Well-Being (Korean word there) when we imitate godly people.

Paul then thanks the church for the help they sent him while he was in prison. He is thankful for the physical gift, but he uses this as an opportunity to point them away from focusing on the physical – spiritual is so much more important.

“I can do everything through him who infuses his strength in me… I’ve had times of plenty, and times of poverty – and have ALWAYS looked to Christ in EVERY situation.” Christ gives strength to endure when times are tough. Not all of us can live the lives of prosperity and comfort we wish to – Christ enables us to endure all circumstances (this is NOT “Christ will help me DO ANYTHING I want!” – consider the context – a text taken out of context is a pretext – untrue).

Yet, it was good of you to share in my troubles. In the early days, not one church shared with giving and receiving except for you. (In Corinth, the Philippians supported him – a strange turn of events since the Philippians were quite poor, but the Corinthians quite wealthy.)

The stoic philosophers used to say, “the desire to not have desires” – Paul used this to say, “I’ve been (become) content in all circumstances.”

The giving of the Philippians = the equivalent of a bank account accruing interest. When we serve God physically, we reap in spiritual rewards.

The sacrifice pleases God – whether offerings to poor or missionaries, and “my God will meet all your needs in Christ Jesus.” He is no one’s debtor. The reason we can be generous is because God will meet all our needs.

The End

Post script – personal greetings to the saints in Philippi (especially those who belong to Caesar’s household – civil service members). Paul drops a hint that the gospel is bearing fruit in significant places and significant ways. About 300 years later, Christianity in fact, will become the “national” faith.

What better way to conclude than by receiving the Lord’s grace? Let’s remember the Lord in his death and resurrection and coming again with the Lord’s supper.

Remember, on the night he was betrayed, Jesus took the bread and said, “This is my body, broken for you, do this in remembrance of me.”

In the same manner, he took the cup saying, “This cup is a new covenant in my blood, drink ye all of it.”

  • Aug 17 / 2014
  • Comments Off on Start Well, Finish Well (Philippians 3)
Pastor Brian, Philippians: A Study in Contentment, Sermons

Start Well, Finish Well (Philippians 3)



Sermon Notes

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Start Well – Finish Well

Philippians 3:1-21 (Pastor Brian)

Philippians = The Letter of Joy. “Joy” or “rejoice” = 25 times throughout this letter.

Even though Paul was chained up, he had the ability to say, “Rejoice in the Lord always” because of Jesus’ sacrifice for our sins.

Paul, religious, encourages believers to continue to trust in the Lord. In the congregation = Lydia (high-end fabrics business, gave hospitality to Paul and his group), the slave girl (who’d followed Paul around, telling fortunes with the spirit in her – we don’t actually know what happened to her, but she may have been there).

The consequences of Paul’s actions = in prison. He rejoiced in that prison – he and his fellow servant were singing at midnight, the Lord sent an earthquake to release them, the jailor almost committed suicide, but Paul said, “Don’t!” and converted him to faith in Christ – he and his entire household. This jailor may also have been a member of the congregation in Philippi. He’d originally gone in response to a vision he’d received from the Lord.

He’s on good and friendly terms with this congregation – though not rich, they’d helped him on numerous occasions.


No Confidence in the Flesh

1 Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. 2 Watch out for those dogs, those men who do evil, those mutilators of the flesh. 3 For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh– 4 though I myself have reasons for such confidence. If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for legalistic righteousness, faultless. 7 But whatever was to my profit I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith. 10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11 and so, somehow, to attain to the resurrection from the dead.

Pressing on Toward the Goal

12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. 15 All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16 Only let us live up to what we have already attained. 17 Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you. 18 For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. 19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. 20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.


Paul is writing to the believers in Philippi to encourage and exhort them to consider one another’s needs ahead of their own.

He comments on the foundation (beginning) of their faith, and exhorts them to finish well (press on for the goal).

Salvation is not IN works, but he encourages them now TO work – do not be lazy in your salvation. God works IN us, we work OUT our salvation. God works, we cooperate.

Here, in the middle of the letter, here’s the transition: “Finally, my brothers…” (lots more)

“Finally, rejoice in the Lord.” = true joy is found in the Lord Jesus alone.

“It’s no trouble for me to write this to you again, and it’s to safeguard you.” = He’s written before, he’s a good teacher, he knows the value of repetition. (Keep repeating something until you get it.)

Peter also says the same thing in one of his letters, “You know this, but you need to be reminded of the truth constantly because our memories are short.”

Paul warns of the false teachers – like those in Galatia – trying to get the Gentiles to be circumcised in order to be saved. In Galatia, this was a very serious problem. In Philippi, it was just a threat, not yet serious – but enough to be warned and prepared.

v. 2 “Watch out for those DOGS…”

He’s throwing back onto the Judaizers that which they call Gentiles (they called the Gentiles “dogs”). The Judaizers considered them dirty and unworthy. So, Paul is turning that “compliment” back on those who first assigned it.

The OT (Old Testament) covenant was a foreshadowing of the NT (New Testament) covenant in Christ. Now, why would anyone return to a shadow when the substance of the thing has arrived?

Jesus also talked of this with a Gentile woman. “Lord, even dogs eat from the Master’s table – give us the crumbs.” And Jesus healed her daughter.

In Revelation, there is also mention of “dogs” as Gentiles.

Paul says the Judaizers are practicers of evil.

  • Perri Temne – cut off
  • Katta Temne – mutilate

Paul says, “These (circumcisers) aren’t really ones who ‘cut off’ – they rather mutilate!”

For Jews circumcising Gentiles – this doesn’t matter. What matters is a New Creation. “A man is a Jew, if he is one inwardly. And circumcision is circumcision of the heart.”

For Abraham and his household, this was an outward act, but should have had an inward meaning and attitude. The INNER is what counts more to the Lord than the OUTER.

“If salvation was based on genetics, I’d be the best.” he says. But, even though he has such confidence, he trusts in Christ alone. “Of all the Pharisees, I was the chief in my zeal for the Lord.”

He lists his qualifications as a Jew:

  1. Circumcised on the 8th day
  2. Born into the faith
  3. From the people of Israel (Jacob)
    1. (Ishmaelites and Edomites weren’t “technically” Israelites. Only a TRUE Israelite could trace their lineage back all the way to Jacob.)
  4. From the tribe of Benjamin
    1. (The only son of the patriarchs who’d been born in the Promised Land. From the tribe of Benjamin, came the first Israelite ruler – Saul. The battle cry of the Israelites was “After thee! Benjamin!” They were the warriors as well. The person responsible for the salvation of the Jews (Mordecai – in Esther) was a Benjaminite.)
  5. A Hebrew of Hebrews
    1. (Both mom and dad were Hebrews and he spoke Hebrew. Sometimes, the Jews who were scattered around the earth lost their language – even though they kept their traditions – but a “true” Hebrew would take pains to maintain their language.)
  6. A Pharisee
    1. (Special, elite, religious, law-makers, law-adders, law-adherers. Called the “separated ones” because they were so zealous for God they were separated.)
  7. So zealous I persecuted the church
    1. (He persecuted what he thought was a cult.)
  8. Legalistic righteousness? Perfect
    1. (Crossed all his t’s, dotted all his i’s)

BUT, ALL this is worthless. I consider it as loss. They are spiritually valueless – they can’t bring me closer to God. In fact, EVERYTHING is a loss compared to knowing Christ – for whom I’ve lost ALL things. This “knowing” is intimate, the same kind of word is used for a husband and wife in marriage. This isn’t just about “knowing ABOUT” but “knowing deeply and BEING known” by Christ.

Paul is still a Jew, but his genetics and traditions cannot save him. “They are all rubbish.” In and of themselves, they are not bad, but in order to save him? Worthless. “I’ve got no righteousness of my own through the Law, but only in Christ – through that he bestowed upon me.”

This is the RIGHT PLACE to start.

But Paul’s goal is to know the power of the resurrection, to become like Christ in death, and to know the resurrection. “Now, I only know in part, but soon, I’ll meet Christ and know in full.”

The world is not friendly to Christ and Christianity. Satan is a fallen angel who’s caused much trouble and still does. This environment will produce much trouble for us. “Nevertheless, rejoice in the Lord.”

“Brothers, I don’t consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and pressing on toward the goal, to win the prize for which God has called me heavenward in Christ Jesus.”

“I strive to press on for the prize” (though I know I already have it) – “and I want you to do the same. All of us, who are mature, ought to take such a view of these things.” The immature sometimes claim victory prematurely – too early.

As you mature in Christ, you’ll learn to think this way as well.

  1. The FIRST day isn’t the most important day.
  2. The LAST day IS the most important day.

Consider kings (Solomon) in the Bible. Consider your own life, your marriage, family, career, church. The FIRST day isn’t the most important. The LAST day is the most important. How will you end it?

The founding pastor of Antioch church (though retired) continues to “press on” and preach in other places and bless others. How will you live your last days?

God will keep us in his power until our last days.

START WELL – give your life to Jesus. The Lord will give you sustaining power to go through to the end. – FINISH WELL.

Pauline’s father is a good example of one who’s served the Lord with gladness and been faithful from his early years, into his 80s.

Let’s pray.

  • Aug 03 / 2014
  • Comments Off on Good Examples (Philippians 2)
Pastor Brian, Philippians: A Study in Contentment, Sermons

Good Examples (Philippians 2)



Sermon Notes

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Good Examples

Philippians 2 (Pastor Brian)

Imitating Christ’s Humility

1 If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4 Each of you should look not only to your own interests, but also to the interests of others. 5 Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death– even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Shining as Stars

12 Therefore, my dear friends, as you have always obeyed–not only in my presence, but now much more in my absence–continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act according to his good purpose. 14 Do everything without complaining or arguing, 15 so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe 16 as you hold out the word of life–in order that I may boast on the day of Christ that I did not run or labor for nothing. 17 But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18 So you too should be glad and rejoice with me.

Timothy and Epaphroditus

19 I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. 20 I have no one else like him, who takes a genuine interest in your welfare. 21 For everyone looks out for his own interests, not those of Jesus Christ. 22 But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. 23 I hope, therefore, to send him as soon as I see how things go with me. 24 And I am confident in the Lord that I myself will come soon. 25 But I think it is necessary to send back to you Epaphroditus, my brother, fellow worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26 For he longs for all of you and is distressed because you heard he was ill. 27 Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28 Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29 Welcome him in the Lord with great joy, and honor men like him, 30 because he almost died for the work of Christ, risking his life to make up for the help you could not give me.


Paul is writing to the believers in Philippi from house-arrest in Rome (chained to the guards). He still teaches and preaches to those that come. He continually looks on the bright side of things regardless of his situation. He realized that the guards and the others around him were hearing and understanding his situation and story.

Philippi – named after Philip (the father of Alexander the Great). He founded the city of Philippi 356 BC. Also the site of (after Julius Caesar’s assassination) where Cassius and Brutus and Octavius and Marc Anthony met and fought. Octavius and Marc Anthony won, then they fought, and Marc Anthony won, and he became Caesar Augustus. The Lord moved on Augustus to make the decree to send all men back to their hometowns – and this allowed Jesus to be born in Bethlehem according to prophecy.

Philippi was a Roman colony (they were Roman citizens) – so they didn’t need to pay taxes. They likely had pride in their status as citizens. Paul likely felt the need to remind them of their place through the example of Jesus.

Paul also exhorts for speediness of forgiveness. We should be quick to be reconciled. There is need for that in the church here as well.

There is a very friendly relationship between Paul and the Philippian believers. Even when Paul was in Rome, they sent money AND a helper to care for him.

So, Paul continues his letter to them by reminding them of the blessings of Christ.

“Be like-minded” = to be like Christ, not to try to be more and more like each other. This is the sure way to be united with one another. The more united with Christ they are, the more united with one another they will be.

The bottom line: “Do nothing out of self ambition, or vain conceit, or pride – they destroy unity and are the essence of sin.” (Remember Satan in the beginning was PROUD – the first sin – and that led him to fight against God and be thrown from heaven).

Christian unity should be about considering others as better and more important than ourselves. This is the way of Christ. “He, the best of humans, didn’t put himself first, but considered others better.” Even Christ said, “I didn’t come to be served, but to serve, and to give my life as a ransom for the many.” (Remember he washed their feet: “I’ve done this as an example, so that you will do likewise.”)

Your attitude/disposition should be the same as that of Christ. “He didn’t consider equality with God something to be grasped.”

“Being God” = not the normal “being” but expresses the “essence” – the “very nature” or “exact representation/form”

Morphe, Schema

  1. Morphe = essence – we are all humans – this is morphe
  2. Schema = we are all babies, then adolescents, then old, – the outward appearance

Jesus’ Schema changed as he grew, but his Morphe/essence/nature WAS God.

He still didn’t consider this “something to be grasped.”

Careful Jehovah’s Witnesses… this doesn’t mean “Jesus didn’t want to be God.” It means rather, that “Jesus in his humility, didn’t exercise his power and privilege AS God.”

Knowing who he was and where he came from, he took a towel and bathed and dried the feet of his disciples.

This is the self-forgetting, self-forsaking, humble essence of God. We, humans, were created in God’s image, but that image has been marred and broken through sin, so he came to redeem and save us.

Actually, this humility of God is not reducing his awesomeness, but rather increasing and emphasizing his power and awesomeness.

All the hymns we’ve sung this morning are praise for Christ – similar to what Paul is using here to call the Philippian church to follow and obey and be humble as Jesus was.

Jesus willingly set his rights aside to serve our needs and humbled himself to death for us.

The 7-fold humbling of Jesus

  1. Nothing
  2. Servant
  3. Human likeness
  4. As a man
  5. Humbled himself
  6. Obedient to death
  7. Death of the cross

The 7-fold exhalation of Jesus

  1. Exalted him
  2. Gave him a name
  3. On earth will bow
  4. In heaven will bow
  5. Under the earth will bow
  6. Every tongue confess
  7. To the glory of God
  • 7-downward steps from God to death.

  • 7-upward steps from death to glory.

“Continue to work out your salvation with fear and trembling.” APPLY the humility of Christ to your relationships with one another.

We all need forgiveness (quickly) – especially in marriages and friendships.

You don’t need to work to GET IN to salvation.

But rather work OUT the implications of salvation in your own lives so that you may become blameless and pure in this wicked and crooked generation.

Conduct (cultivating character) needs to go together with your assurance of salvation.

Timothy (for example) looks to the interests of others. “You know he’s proved himself – as a son and father – he’s served the gospel with me. I look forward to sending him as soon as I find out what happens with me.”

Paul sent this letter on with Epaphroditus – a leader in Philippi who’d come to visit Paul in prison. “He longs for all of you, and is distressed because you’d heard he was ill.” He doesn’t want you to worry – he was ill and almost died – but God had mercy on us all to spare us all greater sorrow.

“Honor men like them.” If you honor people like this, more people will follow their example and serve.

The believers in Philippi couldn’t be there with Paul, so they sent a representative who Paul is now sending back.

3 examples of humility and service

  1. Jesus
  2. Timothy
  3. Epaphroditus

Let’s all follow these examples so that we can grow in humility and service to one another, and grow in greater unity with Christ and each other.

Let’s pray.

  • Jul 20 / 2014
  • Comments Off on Joy in Jesus (Philippians 1)
Pastor Brian, Philippians: A Study in Contentment, Sermons

Joy in Jesus (Philippians 1)



Sermon Notes

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Philippians 1:1-30 (Pastor Brian)

1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons: 2 Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer

3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7 It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus. 9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ–to the glory and praise of God.

Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14 Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly. 15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so in love, knowing that I am put here for the defense of the gospel. 17 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,19 for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance. 20 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21 For to me, to live is Christ and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your joy in Christ Jesus will overflow on account of me. 27 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved–and that by God. 29 For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him, 30 since you are going through the same struggle you saw I had, and now hear that I still have.

So then faith comes by hearing, and hearing by the word of God. Listen