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Posts Tagged / baptism

  • Feb 03 / 2019
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Acts: The Book of Mission, Pastor Heo, Sermons

God Wants to Use what is in your Hands (Acts 19:6-12)

19:6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.

8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

Acts 19:6-12

When Paul arrived in Ephesus, he asked the 12 men he met, “Did you receive the Holy Spirit?” “No, we have received only John’s baptism.” Paul realized they needed the good news of salvation – so he told them about Jesus’ death, resurrection, saving power of the Holy Spirit in his name, and so they believed and were baptized. Then the Holy Spirit came upon them. They spoke in tongues and preached the gospel message in other languages.

For by one Spirit we were baptized…

1 Cor 12:13

This event was a mini-Pentecost.

In Acts, this is the final event of tongue speaking recorded. So, in order to remember the work of the Holy Spirit, we must remember several things.

  1. The book of transitions
  2. The starting of the New Covenant age
  3. The new History book

So, about speaking in tongues, we must remember, these instances are erratic, not very often.

Yes, this is ONE of the gifts of the Holy Spirit, but is NOT evidence of the baptism of the Holy Spirit, not evidence of the fullness of the Spirit.

“Do all speak in tongues?” No.

So, remember, the key point of the book of Acts = the Spread of the Gospel and its inclusiveness. The key verse is Acts 1:8:

When the Holy Spirit comes on you, you will be my witnesses in Jerusalem, and in all Judea, and Samaria, and to the ends of the earth.

Acts 1:8

We must seek to share our faith through the power of the Holy Spirit in this way. Nowhere are we admonished to seek the baptism of the Holy Spirit nor to speak in tongues, but we are commanded to be filled with the Holy Spirit.

Paul’s ministry lasted 3 years and was marked by the movement of the Holy Spirit. “The name of Christ was held in high honor through transformed lives…”

6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.

8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.

Acts 19:6-8

Paul was asked to stay in Ephesus on his first missionary journey, but he declined their offer. Still, he promised to return later if God allowed. Now, he’s kept his promise by entering the same synagogue and speaking boldly about Christ for three months – until encountering opposition.

In Christian life, keeping your word is very important. This is not just for good intentions. One of the commonest promises we Christians make to each other is: “I’ll pray for you.”

I will….

I’ll pray for you.

This promise, from a Christian mouth is a VERY serious promise – with God as witness before you. So, whenever we make this promise, we must keep this promise at least more than one time. This is a promise we make not only before the other person, but also before God – because we pray TO God.

9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

Acts 19:9-10

This means that the whole province of Asia Minor was evangelized.

When the door of the synagogue was closed, God opened the Way much wider through the whole province of Asia.

At that time, synagogues were usually schools for Jews. But this lecture hall of Tyrannus was larger and more available for Gentiles.

Tyrannus may have been a Greek philosopher or just the owner of that building at that time. Such buildings were often used in the mornings to teach Greek philosophy, but they were often empty during the middle of the day – due to the heat (the hot part of the day).

In Ephesus, the work day ran:

  • From at 7am,
  • Break at 11am – 4pm.
  • Work again until 9:30pm

Paul worked all morning and evening at his secular job. But during the break period, he preached the gospel daily for two years. Can you calculate how many hours he preached the gospel? 10,000+ hours?

  • 5 hours * 2 years =
  • 3, 120 hours of lecturing =
  • 130 days of lecturing without stop at 24 hours per day

Paul kept a “killer” schedule. Why? Because at that time, religion was a “big business” in Ephesus. So, he WORKED hard to keep himself free from appearing that he was “in” this “business” for money.

You remember my toil and hardship, working night and day, to not be a burden to anyone while I preached the gospel of God to you.

1 Thess 2:9

10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

Acts 19:10

It was during this time of year that the churches mentioned in Revelation came into being.

  • Paul taught and preached,
  • admonished the believers,
  • went and evangelized house to house,
  • planted many churches,
  • directed a great missionary enterprise.

In today’s age of “meism” and selfishness, “hedonism” and self-pleasure, we need “tough” Christians like Paul.

We can learn three lessons we can apply to our own lives today.

11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

Acts 19:11-12

It was not Paul who did miracles, but God. They had a three-fold purpose:

  1. To demonstrate God’s power and authority
  2. To authenticate Paul as the spokesman for the true God
  3. To demonstrate God’s compassion, mercy, and grace to those in great need

From these miracles, we can find three lessons for our own Christian lives today.

3 Lessons

#1 God wants us to be holy

As our Father is holy, we must be holy. You know, at that time, aprons and handkerchiefs were dirty, sweatbands, used from making tents, they were not special.

But the ultimate purpose of Paul’s tentmaking was to preach the gospel more effectively. That’s why God blessed his secular job.

How about us?

God does not want us to do sometimes what is holy and sometimes what is not holy. He doesn’t want holiness only in the church, and unholiness out of the church. He wants holiness everywhere.

Whatever you do, whether you eat or drink, do it all for the glory of God.

1 Cor 10:31

In your office, your hagwon, your school, are you doing a “holy” job or a “secular” job? At the time of Noah: “They were eating, drinking, giving in marriage” – but it was unholy, secular, because their motivation for doing so was only for their own physical pleasure.

Even though we are eating, drinking, making money – if we do this for his glory, it will be accepted as holy. Thus, this is our mission field given by God. He wants us to do what is holy all the time, not just sometimes.

#2 God wants to use what is in your hand

In serving and saving others, God wants to use what you’ve got in your hands.

  • God used what was in Moses’ hands to save Israel from Egypt.
  • He used the sling in David’s hand to kill the giant and save Israel.
  • He used the loaves and fishes in the boy’s hand to feed 5,000.
  • He used the clothes in Paul’s hand to save and heal others.

These things were merely symbols of dignity of heart, sincerity, humility, and God used them to release his power.

Yes, today, we may not be able to do these kinds of miracles, but we are able to give him our hands – and through our hands, he is able.

#3 Healing is still possible and available today

Physical, bodily, spiritual, mental, psychological healing, all are possible through Jehovah Rafar.

He was pierced for our transgressions; he was crushed for our sins. By his wounds we are healed.

Isaiah 53:5

He himself bore our sins on the cross so that we might die to sin and live for righteousness. By his death, we have been healed.

1 Peter 2:24

He took up our iniquities; he carried our diseases.

Matthew 8:17

Jesus is the same yesterday, today, and forever. This kind of miracle is still available for those who have faith and trust in Christ.

Let’s pray.

  • Jan 27 / 2019
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Acts: The Book of Mission, Pastor Heo, Sermons

Whose Disciple are you? (Acts 19:1-7)

Whose Disciple are You? (Acts 19:1-7)

Paul at Ephesus

1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” 3 So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied.

4 Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” 5 On hearing this, they were baptized into the name of the Lord Jesus. 6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.

Paul’s 3rd missionary journey took 4 years. We saw what happened before that last week. Apollos came to Ephesus and ministered there before Paul arrived. And when Paul arrived, he had already gone on to Corinth to continue the ministry.

1 Cor “I planted; Apollos watered; God made it grow.”

Review

Apollos was bold, sincere, but his message was incomplete because he knew only the baptism of John. Aquila and Priscilla heard his message and realized that it was incomplete. So, they invited him to their home and shared with him the complete message. Through this sharing, he became a “complete” Christian, and was able to move on in ministry.

Paul later met some people who had the same problem that Apollos had.

1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” 3 So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied.

Acts 19:1-3

These men were disciples, but the question was: whose disciples? Their answer to this question was vague and unclear, and so was their discipleship. They had not heard of the Holy Spirit, so they would have been unable to be Jesus’ disciples because the MAIN ministry of the HS is to testify about Jesus.

If they were disciples of John, they should have heard of the HS, because he also spoke of the HS in his preaching.

“I baptize you with water, but one is coming who is more powerful than I. He will baptize you with fire.”

We also must be very clear about whose disciples we are.

At that time, some people were confused about who Jesus and John the Baptist were – and what the difference was. Many called Jesus “John the Baptist” and many challenged John and said, “Who are you?” He said of himself, “I’m the voice of one calling in the desert, make straight the way for the Lord.”

Are you clear about whose disciple you are?

4 Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” 5 On hearing this, they were baptized into the name of the Lord Jesus.

Acts 19:4-5

What is the difference between John’s baptism and the baptism into the name of Christ?

  • John’s: repentance
  • Jesus’: forgiveness of sin

The message of John was a threat and a warning. “You brood of vipers! Who warned you of the coming wrath? Do not think Abraham is your father, because God can create children from these roots. Any tree that is not good will be cut down and thrown into the fire.”

Jesus’ message was a consolation. “Peace I give to you. Do not be afraid. Do not let your hearts be troubled. Trust in me.” (This means: I will be responsible for you, your life, your future. I will care for you and keep you.) Jesus is our KEEPER.

  • John’s: looked forward to the appearance of the Messiah. This was good until the Messiah appeared. He has come! And finished all jobs that are needed for our victory through his death and resurrection. Thus, he proclaimed:
    • “Behold, the Lamb of God who takes away the sin of the world. He must increase; I must decrease.”

The preaching of John was a stage on the road to Jesus. He knew this clearly.

  • Jesus: looks back to Jesus’ finished work on the cross.

This means, yes, even today in the church building, there may be somebody who needs salvation. Here, there were 12 men in all who needed this.

Through verse 5, they became truly born-again Christians. There is no record of the “between” verses 4 and 5, but it is sure that Paul preached the good news of the gospel of Christ, the news of his death and resurrection, and they called on the name of the Lord and were saved and baptized into his name.

Today: if we call all people in the church “Christians” there may be 4 kinds.

4 kinds of Christians inside the church

  1. Nominal Christians: (not really Christians) – they don’t believe in their hearts in Jesus Christ. To them, Christianity is just “a” religion out of many and they say, “it is my religion.”
  2. Incomplete Christians: (at one time, Apollos also was one) – They have abundant knowledge about the Scriptures, smart, gentlemen. They believe Jesus died, they believe his death and resurrection is necessary for our salvation. BUT, in their heart of hearts they still believe, “But it’s not enough. I must do something I more to achieve my salvation.” How about you? Do you believe his death and resurrection ARE enough?
  3. Uncertain / ignorant Christians: They believe that Jesus is their Savior, but they are unsure about their salvation – unclear about what they believe. Sometimes they are doubtful about their salvation, often depending on their situation.
    1. When they feel “good” about their spiritual lives, they feel, “Yes, I am saved!”
    2. But when they feel “bad”, they feel, “I’m not sure of my salvation…”
  4. Assured Christians: (this must come from the Holy Spirit) – They believe in Christ as Lord and Savior. They believe his death and resurrection are not only necessary but also enough for our salvation and forgiveness of sins. They have absolute overjoyed assurance of salvation – based on WHAT Christ has done, not what we have done.

I’m a pastor, but I cannot give you the Assurance of Salvation. Only the Holy Spirit can do so: “No one can say, ‘Jesus is Lord’ except by the power of the Holy Spirit.”

Story

John Wesley – the founder of the Methodist church

At one time, he was like Apollos. He was a born Christian (“born into a Christian family”). He studied at Oxford and he was a leader of a “holy club” – called so because they attempted to cultivate their spiritual lives.

He became a pastor and missionary to Native Americans in Georgia. He was more accurate and knowledgeable in the Scriptures than most Christians at that time. But he had no joy. He had no assurance of salvation. One day he wrote in his diary:

I went to America to convert the Indians, but who shall convert me?

May 24, 1738

His problem was solved – at ONE time – by putting his faith in Christ wholly.

In the evening, I went very unwillingly to a society … where one was reading Luther’s writing on Romans. About 8:45, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ; Christ alone. An assurance was given me that he had taken away my sins, even mine, and saved me from death.

The fruit of his absolute assurance of salvation was the great Wesleyan Revival that swept the nation of England very powerfully.

  • If you are Christian, are you saved?
  • What kind of Christian are you?

I hope we all can have the Assurance of Salvation.

Assurance of Salvation verses:

  • John 1:12 “To all those who believed in him and called on his name, he gave the right to be called ‘children of God.'”
    • How long does a child-parent relationship last? Our whole lives.
    • How long does salvation last? Eternity
    • soteria = “deliverance” (Greek) – moving from one place to another – a ONE WAY deliverance from death to life
  • John 5:24 “Whoever believes in me … has crossed over from death to life.”
    • Salvation is an absolute promise and guarantee of Christ. If we believe in him, we can trust in his promise.
  • John 10:28-29 “I give you eternal life. You shall never perish and no one can snatch you out of my hand.”
    • Our salvation does not depend on us holding his hand, but his holding our hand
    • His personality and character is so great to keep his promise. He guarantees us eternal life.
    • Salvation can also be like the HIGHEST Judicial verdict. God is the highest judge – higher than any human judge in history.
  • Romans 8:1~ “There is now no longer any condemnation for those who are in Christ Jesus.”
    • This is the highest declaration. Who shall bring any charge against those whom God has declared righteous? Who or what shall separate us from the love of God? (Romans 8:28-39)

God bless all of us to be clear in our Assurance of Salvation.

Let’s pray.

  • Sep 23 / 2018
  • Comments Off on Two Crucial Questions (Acts 10:44-11:18)
Acts: The Book of Mission, Pastor Heo, Sermons

Two Crucial Questions (Acts 10:44-11:18)

Download Notes in a .MD file

Two crucial questions

Acts 10:44-11:18 (Pastor Heo)

10:44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 46 For they heard them speaking in tongues and praising God. 47 Then Peter said, “Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.

11:1 The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcised believers criticized him 3 and said, “You went into the house of uncircumcised men and ate with them.” 4 Peter began and explained everything to them precisely as it had happened: 5 “I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. 6 I looked into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air. 7 Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’ 8 “I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’ 9 “The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’ 10 This happened three times, and then it was all pulled up to heaven again. 11 “Right then three men who had been sent to me from Caesarea stopped at the house where I was staying. 12 The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house. 13 He told us how he had seen an angel appear in his house and say, ‘Send to Joppa for Simon who is called Peter. 14 He will bring you a message through which you and all your household will be saved.’ 15 “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16 Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?” 18 When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.”


The term centurion = title for Roman soldier (captain of few 100 soldiers).

In the NT, there are 4 centurion stories – ALL of them are “good men” in faith or human character:

  1. Gospel of Matthew chp 8: Centurion came to Jesus to ask help for his paralyzed servant.
    • Jesus said, “I’ll go.”
    • Centurion said, “No, I don’t deserve this. Just say the word and it will be done.”
    • Jesus was surprised: “I have never found in Israel such a great faith. Go and it will be done as you’ve said.”
  2. Gospel of Matthew chp 27: Jesus’ crucifixion – this centurion was in charge of the soldiers to crucify Jesus. When he saw the earthquake, and all, he exclaimed, “Surely, this man was the Son of God.” He testified that this was the real Messiah to come.
  3. Acts 27: Julius the centurion was guarding Paul and other prisoners on the boat to Rome. He was very kind to Paul on that ship, but the ship was wrecked, broken on the rocks. At this situation, the soldiers planned to kill all the prisoners to prevent them from swimming away. But the centurion wanted to save Paul – so he saved them all.
  4. [This story] Acts 10: Cornelius, a man of devotion, prayer, true seeker, but not yet saved. He received a vision from the angel of God and invited Peter to his house to speak the message of salvation. So Peter went and spoke to the first Gentile Christian community in the NT. When he spoke, the HS touched their hearts and they responded in faith, receiving Christ as Savior and Lord.

Do you know the key ministry of the HS?

The KEY ministry of the HS is to “testify / witness about Christ” in people whenever the message of the gospel is spoken. Thus, the Word of God = the Sword of the HS.

“No one can confess, ‘Jesus is Lord’ without the power of the HS.”

“Faith comes from hearing – and this Word is the Word of God.”

If you want the HS to work in and through you, preach the gospel of salvation. Please remember – whenever you preach the message of salvation in Christ, the HS works so powerfully, so effectively. This is the basic principle of the Bible – a timeless truth.

A Christian is a witness of the resurrection of Christ – so to us, Jesus is not just a historical nor fictional figure. He is a LIVING PRESENCE.

“Jesus Christ is a living presence” whom we meet every day, every moment.

v. 44

“44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message.”

What are “these words”? The gospel message:

  1. Jesus’ life
  2. His ministry
  3. His crucifixion
  4. His resurrection
  5. His lordship

“These words” are the core message of the gospel.

As soon as they received Jesus as Lord and Savior, all of them received water baptism as well. Have you also received this? Do you know the meaning of this? What is the spiritual meaning of this?

v. 47-48

“47 Then Peter said, “Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.”

In the NT, immediate water baptism followed confession of faith in Christ.

  • Acts 8: Philip preached to a Samaritan and many believed and all of them received water baptism.
  • Also in the same chapter, the same man preached to an Ethiopian eunuch (high position – financial minister) in his chariot on the desert. He also accepted Christ and confessed his faith and immediately, as they traveled, they found some water (maybe an oasis) by the side of the road and he was baptized.
  • Chp 9: Saul’s (Jewish name) conversion story – as soon as he was converted, he was also baptized.
  • Chp 16: Paul (Greek name) – preached, but was put in prison. He praised God even in this terrible situation and all of a sudden, there was a violent earthquake and all the prison doors flew open. All the chains were loosed. The jailer drew his sword to commit suicide because he assumed everyone had escaped.
    • Paul shouted: “Do not harm yourself! We are all here!”
    • He rushed in and trembled before Paul and asked, “What must I do to be saved?”
    • Paul shouted: “Believe in Jesus as Lord, and you will be saved – you and all your household.”
    • Immediately, he accepted Christ as Savior and Lord. They were saved immediately – because salvation is a kind of birth (not gradual growth).

Salvation is “born again” – and immediately they received water baptism.

Let’s clear up Water Baptism

This is NOT essential for salvation.

The condition for salvation is ONLY FAITH in Christ. But after salvation, water baptism is essential for several things commanded:

  1. To fulfill the Great Commission: Matt 28 (“make disciples of all nations, baptizing them…”)
  2. To show our ID publicly in this world: just as we WERE Id’ed with Adam in our first birth, now we choose to show we are Id’ed with Christ in our second (spiritual) birth. It shows our own death, burial, and resurrection with Christ.
  3. To declare and show our allegiance to Christ publicly: we are his slaves (dulos) – he is our Lord (curios) – We have no rights of our own, only duty to him who saved us. “You are Lord” = “I’m your slave”
  4. To join our ID with the Christian community

God put these two together in doing his spiritual job. Maybe this is a mosaic of God. Cornelius and Peter are VERY different in human background:

  1. Cornelius: Roman, military, rich, centurion
  2. Peter: Jewish, fisherman, poor, preacher

In that day, a “new chapter” in church history was written (chp 10). As a Jewish leader, and a Gentile convert, both discovered something very meaningful about God in the other person.

  • Cornelius NEEDED Peter and his preaching to find the way to God and salvation.
  • Peter NEEDED Cornelius and his conversion experience to know that God’s plan included Gentiles for world salvation.

So, today, you and another believer, even unbeliever NEED each other to see how God works.

Peter’s Journey (Jerusalem -> Jerusalem)

chp 11:1-3

“11:1 The apostles and the brothers throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcised believers criticized him 3 and said, “You went into the house of uncircumcised men and ate with them.””

  • After finishing his great task of preaching the gospel, he returned to Jerusalem.
  • Before arriving, the report had already reached them there.
  • The Gentiles had received the Word of God (news is faster than our walking)

They SHOULD HAVE praised God – giving thanks “Even Gentiles!”

But instead of rejoicing, they criticized Peter, “Even Gentiles?”

We must be careful:

  • Critics criticize first, and gather information later.

Please, do not criticize fellow Christians’ great job without first hearing the FULL story.

Because of this, Peter began to explain his story (v. 4-17)

v. 4-17

“11:4 Peter began and explained everything to them precisely as it had happened:

17 So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?””

He said, “I’m nothing. I have no right to say ‘no’ to God.” And the conclusion was praising God. We also will conclude our journeys with praising God.

v. 18

“18 When they heard this, they had no further objections and praised God, saying, “So then, God has granted even the Gentiles repentance unto life.””

From this story of Peter, there is a very important lesson we can apply in our daily lives.

Peter’s journey as an itinerant preacher from / to Jerusalem:

  • He was like a senior pastor of the Jerusalem church (the first local church, his mother church)
  • This story began in chp 8 – the church grew greatly and persecution broke out
  • Only Peter and other apostles remained in Jerusalem, the others scattered
  • Philip (deacon) preached in Samaria, and many believed
  • Apostles heard that news, so they sent Peter and John to Samaria to help
  • Peter and John came and they prayed for them, placing their hands on them and they became filled with the HS
  • Afterward, they returned to Jerusalem
  • Peter did not go DIRECTLY to Jerusalem. On his way back, he preached the gospel here and there (all over the place) – nearly all the villages in Samaria
  • He arrived at Lyda and found a sick (paralyzed) man whom he healed in the name of Christ
  • There he stayed for a while
  • In Joppa (nearby), Tabitha (woman) died, and they had heard of Peter, so they sent for him. He raised her to life and many people believed
  • There he stayed for a (longer) while
  • During his stay, Cornelius from Caesarea sent for him and he went – he preached to them there
  • He stayed there a while longer as well (education, etc)
  • And he FINALLY made it back to his “home church” in Jerusalem

v. 2

“So when Peter went up to Jerusalem, …”

Our journeys on earth are ALSO like this – we are also itinerant preachers.

  • From God -> God
  • From heaven -> heaven

This is our spiritual journey in this world

We begin and end with God.

Our lives on earth are only spiritual preparation for eternity.

One day our hearts will stop, but that will not be the end of us. “Physical death is not the end of me.” This is just a transition into eternity – so there are eternal consequences to everything you do in this world.

To make the most of your life, keep the vision of eternity forever in your heart.

Measured against eternity, our times in this world are the blink of an eye, but the consequences will last forever. So, we must never forget TWO things:

This life is very short, earth is a temporary residence. Thus the Bible calls us, “pilgrims, aliens, travelers, visitors, foreigners” – we are IN this world, but not OF this world. Hebrews 11 is the Faith chapter with the intro of those who lived by faith. One common thing = they admitted they were aliens, strangers, pilgrims on earth and they were all LONGING for a better (heavenly) country.

Thus, God was not ashamed to be called their “Father”. We are not put here on earth to impress men but to prepare to stand before God our Father. One day we will all stand before him, and we cannot escape this place. One day, we will stand before God and he will do an audit of our lives. This is our “Final Exam” just before we enter eternity.

In this final Judgment Seat, he will ask us only TWO questions.

  1. “What did you do WITH Jesus Christ?”
  2. “What did you do FOR Jesus Christ?”

He will not ask us about our denomination or background, our doctrine or views. He will not ask how long you lived, how much you made, your educational / business background. Only: Jesus

  1. 1st: “Did you accept Christ, what he did for you, and love him?”
    • Because “no one comes to God except by me.”
  2. 2nd: What did you do FOR God with what he gave you?

What did you do with your relationships, money, time, talents, treasure, etc. Do you use them on yourself? Or did you use them for him?

  1. Will determine WHERE you spend eternity.
  2. Will determine WHAT you will do in eternity.

Can you calculate how long eternity is?

Phil 3:20 “Our citizenship is in heaven.”

“My citizenship is in heaven.”

If you believe this, say it! If you don’t believe, don’t say it!

We are Christ’s ambassadors on earth, sent by him from our country, heaven.

Let’s pray.

  • Mar 23 / 2014
  • Comments Off on The Good News About Jesus (Acts 8:26-40)
Acts: The Church Grows, Pastor Brian, Sermons

The Good News About Jesus (Acts 8:26-40)

03.23

03.22.2014 Pastor Brian

Sermon Notes

<Download Notes in a .RTF file>

Philip and the Ethiopian

26 Now an angel of the Lord said to Philip, “Go south to the road–the desert road–that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.” 30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. 32 The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. 33 In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Why shouldn’t I be baptized?” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.


Verse 37? Where are you?

Some late manuscripts: Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

A lot of commentators believe this was an addition (interpolation) – the scribe copying it felt it should be in there. It was not explicit, rather implicit, so the scribe may have added it explicitly. (Thus, it’s a footnote.)

So, in Acts 8, after the persecution in Jerusalem, the believers were scattered through Judea, some to Samaria. We saw some of the history of the conflict between Jerusalem and Samaria – and that this spread of the gospel is the first of the world-wide spread of the gospel.

Samaria was a hybrid branch of Judaism – not totally pagan, not totally Jewish. So the Jews didn’t want to deal with them and the Samaritans liked it that way. But it was their time to receive the good news. So, thanks to the persecution of the believers in Jerusalem, the gospel came to Samaria.

Philip came to Samaria and the people saw the signs and wonders, and heard the gospel. It was like Jesus walking around again doing the same works – it was Philip empowered by the Spirit walking around continuing Jesus’ work.

There was Stephen and Philip also – wherever there is true belief in Christ, unclean spirits will be cast out, healings will happen, etc. What was, will be. What happened, will happen. There surely will be some signs of the gospel – Jesus is the same yesterday, today, and forever.

Some (Cessationists) believe that these kinds of miracles have since ceased to exist.

There was in Jerusalem at that time a magician – Simon the sorcerer – who had tapped into the occult (like the magicians in Exodus with Moses). But GOD is all powerful and all knowing – and where his power is/was, people were healed, spirits cast out, there was great joy in the city. Why? Well, why wouldn’t there be?

If someone is troubled by unclean spirits and suddenly set free… If Grandma hears the gospel and believes and is spiritually restored…

Even Simon was impressed and believed.

This was even without the baptism and the fullness of the Holy Spirit. We know that the Jerusalem church had heard of the receipt of the gospel – so they sent people down (like Philip) to lay hands on the people and pray for receipt of the Holy Spirit.

At Pentecost, there were great signs and wonders and speaking in tongues. And when Peter preached to the Gentiles at Cornelius’ house, it was the same. And here in Samaria, we can safely assume it would have been the same.

Simon wanted to buy this power from the disciples, but Philip said, “God save you from your bitterness.” Hopefully he repented of his sin but we aren’t sure.

Here Samaria is in a bit of a revival! Philip may have been tempted to stay, but it wasn’t to be. There were many believers and even house churches begun there, so a Spirit of the Lord came and told Philip to go down another road. The road led to the final settlement before the barren desert of Egypt.

Now, Philip is brought out of this publicity and heads out alone toward Gaza.

There was an Ethiopian eunuch driving down in a “chariot” – but it was probably more like a cart and ox. Philip ran to catch up to him.

Eunuch – he’s no longer a “man” – physical deformity prevents him from having kids. But, some commentators thought it was just a term for an “official.” However, he’s called a eunuch official – so it would be redundant to repeat that. These eunuchs would be prevented from going into the temple.

He was a servant of Candace (Kan-dake – a title like Pharaoh) – The queen served in place of the Son. The Son was so “holy” that he didn’t dirty his hands with issues of state. So the queen was the actual ruler.

So, this eunuch – was a Gentile (strike 1), a eunuch (strike 2) – he would have been prevented from even entering the court of the Gentiles. Yet, here he is reading from Isaiah – he probably bought a scroll (very expensive – a scroll of Isaiah would take about a YEAR to reproduce). If he’d bought one it would have not been cheap.

Isaiah 53 – he’s reading. Philip hears from the Spirit “go to him.” Philip says, “Do you understand?” Eunuch, “How can I? No one taught me.” He’s reading the portion of Isaiah about the Suffering Servant (Jesus). He’s asks Philip, “Who is this? Himself? Someone else?” Wow, great opportunity to share the gospel right there. And Philip doesn’t waste the opportunity. In fact, Jesus had quoted this same Scripture before his death and said, “This must be fulfilled.”

He was like a Lamb, a sheep before the slaughter. He didn’t open his mouth. Jesus was (is) a King – the King of Kings.

Philip takes this great opportunity to detail the historical reality of Jesus’ suffering, trial before Pilate (who tried three times to clear his name), the egging on of the religious leaders (”If you don’t you’re no friend of Caesar!” – Pilate was worried about his politics – so he did it), his death and resurrection.

We know that Jesus’ death would be our own salvation – it was ordained (predestined, appointed) for him to die. Just because this was ordained, doesn’t mean he didn’t have a choice – he DID have a choice (remember his stress in Gethsemane). The Spirit of God can be resisted. But he chose to go and die.

Jesus also had preached to two disciples on the road to Emmaus and opened their eyes about him – using all the Scriptures to show them him.

Jesus says, “You search the Scriptures, thinking that in them you have life. But you don’t realize that they are all about me and you refuse to come to me so that you may have life.” (Seriously, Jesus is in EVERY book of the Bible.)

Now, Philip had probably spoken about baptism to the eunuch. He’d talked about Pentecost and Peter’s preaching of the meaning of the signs and wonders (prophecy from Joel). Peter had shown that Jesus was their Messiah.

Now, all these people were not liars, murderers, cheaters, they were “religious people.” But Peter showed them that they’d actually murdered God. They’d murdered their Messiah. This burdened them heavily and they said, “What should we do?” Peter said, “Repent – primarily of that murder and also your sins – and be baptized and receive the Holy Spirit.”

Clearly, Philip had been preaching this to the eunuch.

Also, remember that Jesus was baptized by John the Baptist. And when he came up from the water, the Spirit of God had come upon him.

And so, along the way, they came upon some water and the eunuch said, “Hey hey, here’s some water! Let’s do it!” And Philip said, “OK.”

There’s no need for a gap to exist between belief in Christ and baptism. Here, it happens immediately. Also, in jail with Peter, the jailer was baptized immediately.

These are the steps of obedience:

  1. Repentance
  2. Belief
  3. Baptism
  4. Receipt of the Holy Spirit

All of these things go together.

Clearly this was a baptism by immersion for the eunuch – the eunuch went down under water (died to his old self – buried under water), and came back up (rose to new life in Christ). Then Philip was taken away – the eunuch was probably shocked initially, but then went on rejoicing and probably became a good missionary where he went.

Philip later got married and had 4 daughters who prophesied. He settled in Caesarea.

This is the account of the further progression of the gospel – not a full-on “mission” to the Gentiles – but clearly an indication of God’s full desire to preach the gospel to all the world. The eunuch went on with the joy of the Lord and was able to proclaim the good news to the people back home.

It’s interesting that Philip could be brought away from this HUGE revival and on to ONE guy. God may also want you to speak to ONE person – who they themselves might go on to preach to millions.

Nicky Gumble “Everybody knows Billy Graham. But nobody knows the name of the one who preached to Billy Graham. Just think about how important THAT guy is.”

Richard Wurmbrand: a Jewish convert who spent many years in Romanian prisons and was a great witness. Previously another man had prayed sincerely to reach one man who would reach others for God. This was Richard – who had previously been a playboy.

Starfish Story.

There was a young boy walking along the shore throwing starfish back one by one. (A freak of nature had washed millions onto the beach).

A man said, “This is impossible – what difference does this make?” The boy threw another back “It made a difference to THAT one.”

What difference can me make?

Who is ONE that you can reach?

Pastor – “I was a slave to drugs, lust, sin. I had been brought up a Christian. ‘Do this, do that. Sin, confess, repent, sin, confess, repent.’ But someone had reached me.”

Michael Brown: Some friends had invited “anti-Christ” to church once – he was open to Christ, received him, and as a Jew started conversing with rabbis. He tried to persuade them and convince them. Even today, in some Jewish areas Isaiah is not even read because it is so obviously about Jesus. Even Christianity has not been good to the Jews. Even Martin Luther said terrible things about them – he had hoped that they would be converted in his lifetime but they weren’t. We know that in these days, finally, many Jews are recognizing Jesus as the Messiah. These days, Michael Brown has become one of the foremost experts on Messianic Christianity – one of the leading preachers and teachers to the Jews about Christ.

“When we don’t consider the END of something (like a hole in my coat – whenever I pass people, they think I’m crazy) – there is a consequence for DOING or NOT doing things.”

Consequences:

Hyper grace = Grace that is too far, it’s not grace but license (People don’t want to repent of sin – gay Christianity is a prime example. This is not to put them down but to show that if people continually live IN sin and don’t repent, there is no change, there is no grace. Jesus came to save us FROM our sins – not IN our sins as we continue IN them.) There will ALWAYS be a struggle of spirit vs. flesh because we aren’t perfect yet.

We can’t say, “Eh, God loves me. I can do what I want.” No. It doesn’t work like that. We struggle against sin, even if we lose – we don’t embrace it.

There is a story of a pastor – depressed, got drunk, had a homosexual one-night stand, went home, his wife got AIDS, his baby got AIDS, they all died.

Where there is life, there is hope, where there is hope there is life. This is not a message of condemnation – Timothy “Take heed to your faith, and your doctrine, because by it you will save yourselves and save others.”

Thank you God for grace. Forgive us when we fall.

  • Jun 02 / 2013
  • Comments Off on Jesus, Our King, was Baptized! (Matthew 3:13-17)
Matthew: The Book of Kingship, Pastor Heo, Sermons

Jesus, Our King, was Baptized! (Matthew 3:13-17)

06.02

06.02.2013 Bulletin

Sermon Notes

<Download Notes in a .RTF file>

People came from all around to be baptized by John the Baptist. But, Galilee was 50-70 miles (100km) away. There isn’t a record of many people coming from there. So, Jesus, maybe traveled this long distance all on foot, along dusty roads. 

 v.14-15 

JB tried to prevent him.

They said to each other, “baptize me. No, baptize me.”

JB’s baptism was only for sinners as a sign of repentance. Pharisees and Saduccees came to watch, but didn’t accept it – they were proud and thought “ha, we aren’t sinners.”

But, Jesus is sinless – he didn’t need JB’s baptism. He didn’t need repentance, forgiveness, but he said, “Baptize me. It is proper to fulfill all righteousness.” 

One of the very important ideas in Jesus’ teaching is righteousness – so he mentions it several times in his Sermon on the Mount. “Blessed are those who hunger and thirst for righteousness, they will be filled…Blessed are they who are persecuted for righteousness, for theirs is the kingdom of heaven…If you righteousness doesn’t surpass the teachers of the law, you cannot enter heaven…seek first his righteousness and all these things will be added to you.”

“All righteousness” doesn’t mean to fulfill prophecy – so then what does Jesus mean? Righteousness is a very important idea in a Christian’s life. Righteousness means “right relationship” with the Father God. The Father sent Jesus and Jesus will obey and do all his will – this is part of it. 

Several reasons why Jesus was baptized even though he didn’t need it:

#1: To confess sin on behalf of all human beings, the nation – like the prophets in the OT had done.

(Nehemiah 1:6 “Your servant, is praying day and night for the people of Israel – I confess the sins we have committed against you.”)

(Isaiah 6:5 “Woe to me, because I’m a man of unclean lips, and I’m living among a people of unclean lips.”)

Let me encourage or challenge you about this question. If you have never confessed sins, you are not Christian. If you have only confessed your OWN sins, you aren’t a true Christian. You must confess not only your own sins, but also your family’s, your nation’s sins.

#2: To accomplish God’s mission and advance God’s work in the world. 

For 30 years, Jesus had waited in Nazareth faithfully, performing the simple duties of a carpenter, but he knew all the time that a greater mission awaited him. When JB appeared, he knew his time had come. So, Jesus was baptized to initiate his public ministry to bring the message of salvation to all people in this world. 

JB’s baptism was of water, of men, but Jesus approved it by being baptized by him.

#3: To identify himself with us – the sinners – the very people he came to save/serve.

To identify with the penitent (repentant) people of God. 

Mark 16:6 “Whoever believes and is baptized will be saved.”

Matthew (end) “Go and make disciples of all nations…”

To be a Christian, you must be baptized – if you aren’t, you must be – and you must help others to be baptized. Up to now, how many people became baptized through your help? (Challenge you).

JB’s baptism is different from our baptism today. JB’s was BEFORE Jesus, ours today is AFTER Jesus. JB’s means public confession of sin. Our baptism today means public confession of faith in JESUS as Savior, Lord, King.
Our baptism is an outward expression of an inward reality, His death, burial, resurrection.

#4: To foreshadow his future baptism on the cross

The water baptism pictured his self-emptiness, self-denial for our sins on the cross.

Due to these reasons, purposes, Jesus, our King, was baptized.

v. 16 

He went up out of the water, 

  1. Heaven was opened
  2. HS descended like a dove

(The bulletin has this image – the dove is hard to see in the bright light though)

Isaiah 61:1-2 “The Spirit of the Sovereign Lord is upon me because the Lord has anointed me to preach the good news to everyone, to proclaim the Year of the Lord’s Favor, to comfort those who mourn…”

The descent of the HS like a dove represents God’s mighty working in this world. In Genesis, in the beginning, the Spirit of God was hovering over the waters. And at the time of Noah, the dove delivered the news to Noah about the decreasing waters. He sent out two birds (raven and dove), only the dove came back. The raven represented the flesh – there was plenty for the raven to eat (dead things) outside of the ark, but there was nothing for the dove to eat. The second time, it brought back an olive leaf. The third time, it didn’t come back. 

The dove signifies the HS and his work in this world. It shows gentle and peaceful, but active presence coming to anoint Jesus Christ. From this, we can know who the Messiah is, how his power will be used. He was not revealed by a tiger, hawk, eagle, lion, but by a gentle and peaceful dove. 

v. 17

This is my Son, whom I live. With Him, I’m well pleased.

This is God’s direct announcement. This is a heavenly announcement to all human beings. In the NT, there are three special occasions in which God spoke to Jesus.

1. The Transfiguration –

on a high mountain with Peter, James, and John, a voice came from the cloud with the same sentence “This is my Son, whom I love, with him I am well pleased. Listen to Him.” (one sentence added).

2. As Jesus approached the cross –

“Father glorify your name” and God spoke “I have glorified it already, I will glorify it again.”

3. This instance.

Long ago, God spoke to the people through prophets, but nowadays, God speaks to his people through the Son. 

Jesus is a different Son than we can be (sons). He is the One and Only (literal) Son of God. In the Greek “This is my [beloved] Son”

“This is…” means this sentence was spoken publicly to all who were there and to us.

“…and in Him I am well pleased…” means God has taken his eternal satisfaction (past, present, future) in His Son and this is the Age of the Messianic time now. 

In v 16-17, we can see all persons in the Trinity, active. God created the heavens and the earth (Genesis 1) – God (the Father) spoke, “Let there be light” Jesus (the Son) was very active in the Creation as the Word (John 1:1) – The HS was hovering over the waters. 

The doctrine of the Trinity teaches us that God is three persons, but one essence. This is one of God’s incomprehensible mysteries. Even now, God is working in the Trinity in us, in this world. 

God bless us with his work. 

Let’s pray.

  • Oct 21 / 2012
  • Comments Off on Paul and Apollos (Acts 18:18-19:7)
Acts: The Church Grows, Pastor Brian, Sermons

Paul and Apollos (Acts 18:18-19:7)

10.21-Acts-Sermon-Title-0710102

Sermon Notes

<Download Notes in a .RTF file>

In the last study, Paul was granted permission to stay in Corinth. The Jews had accused him of teaching against their own law, but the Pro Consul was not influenced by the Jews. Galieo didn’t care about their law, said, “You take care of it yourself.” So, this gave a kind of precedent for Christianity to be accepted and at least tolerated.

v. 18 – He stayed for some time, then left with Priscilla, Aquila – until 52A.D. spring, when it was safe to sail.

Athens had been a pretty big disappointment, only a few converts.
Corinth, initially discouraged, Paul had a vision where God said, “Carry on” and many were saved there (in Sin City). God was patient, long-suffering, used Paul to correct the Corinthians.

Also in Corinth, most converts were from the lower classes. 1 Cor. 1:26 – “Not many of you were wise, influential, of noble birth” But God blessed the city with many converts.

Now, he was off – ultimately to Jerusalem, then Antioch. But on his way, he stopped over in Ephesus – Asia Minor.

Church in Cenchrea had grown.
2 Cor. Paul writes to Achaea? southern Greece.

Romans 16:1 – Paul mentions Phoebe as being a member of the Cenchrean church – helpful to him (she was a deaconess).
In Cenchrea, he made a vow and cut his hair.

Paul continued to be faithful to his Jewish traditions – taking a vow would underscore this. Who knows what kind of vow?
He was still clearly a Jew, unashamed and unopposed to keeping Jewish traditions, though a Christian, and he didn’t impose Jewish tradition upon Gentiles.

In Ephesus, he preached the gospel.
Here, they seemed interested in his teaching, wanted him to stay longer, but Paul declined. Seems a bit strange, he usually took advantage of every opportunity to share the gospel. His journey must have been important, and he gave a promise to return, which he did – and ministered there later for 2 years.

Priscilla and Aquila later returned to Rome after the death of Claudius the Emperor.
However, when Paul left, they stayed in Ephesus.

From here, Luke’s account is very compressed. Summarizes many events – sea voyage, journey south, etc in a few sentences.

Paul’s destination was Antioch, and from there he went on a journey to the other churches.

Luke mentions the stop to Jerusalem (out of his way 300 miles north), to imply that Paul was still loyal to the apostolic church and his Jewish heritage. This is important because later, people would accuse him of leaving his Jewish faith and encouraging others to do so.

Paul likely remained in Antioch for quite some time, then v. 23 he traveled place to place on a pastoral journey, strengthening the disciples. He likely revisited the towns from earlier Acts where he preached the gospel. He’d been there one proclaiming the gospel, a second time appointing elders, and now a third time.

Now, Apollos – a Jew, born in Egypt, came to Ephesus. He knew the Scriptures thoroughly, and destroyed the Jews in debate.
He became one of Paul’s trusted brothers in the faith, a great apologist (defender of the faith).
Later, some Christians would claim “I’m of Apollos” and “I’m of Paul” but Paul would say, “neither is anything, but God gives the increase” and “Paul and Apollos are one – in mind, unity, and each will receive his own reward in his work.”
1 Cor 6:12 – “Now concerning Apollos, I strongly urged him to come, but he was unwilling, but he will come when he has a convenient time.”

Paul has no authority over him, respects him.

Titus 3:13 “Send Zemas and Apollos with haste that they lack nothing.”

Luke has a good reason for including this story of Apollos. Some Corinthians were adopting a partisan spirit (I’m Apollos, I’m Paul), but that was wrong.

Apollos knew well of Jesus and the prophecies in the Scriptures of him, but didn’t know of the baptism of the Holy Spirit, only John’s.

The Jewish leaders had been responsible for the death of their Messiah that had been promised for thousands of years. Peter, with the Holy Spirit, (Acts 2?) preached, and the men were convicted – Peter said “He is risen!” “What shall we do?” they asked, “Repent! and be baptized in the name of Christ and you will receive the gift of the Holy Spirit!” And thousands (2,000?) were added to their number that day.

So, it’s a bit strange that Apollos hadn’t heard of this. It may be that he had the Holy Spirit already since he taught of Jesus quite accurately. Sometimes, with the laying on of hands, or through preaching, some received the HS. There is a method, but also exceptions.

Apollos was humble enough to receive further instruction from Aquila and Priscilla. We thank God that he was humble enough to receive that.

Neil (commentator) “Luke’s vague and brief account doesn’t teach us much of Apollos. Perhaps he was a member of a John the Baptist sect (chapter 19))”

Apollos wanted to go on to Achaea. He met with unconverted Jews and proving that Jesus was the Christ. He went back to some places that Paul had been and was highly regarded by the churches there – great public speaker.

Apollos had become another important member of the team.

Also, Paul had not abandoned his missionary work for the Jews.

While Apollos was at Corinth, Paul came to Ephesus – rich in history. Paul had received a favorable response earlier, and promised to return – he has. Acts 18:19-21 (favorable acceptance) – but at that time, he carried on along his journey.

Now, the events of Ephesus. Curious story – Paul met some of John’s disciples, slightly defective in their knowledge of the Way of Life (Christianity). Eph 1:13 “In Him (Christ), you also trusted after you heard the Word of Truth, the Gospel, and you trusted and believed and were sealed with the Holy Spirit.”

These disciples had not heard of the Holy Spirit. Perhaps “disciples” means “of John”. They were certainly Jews, and hadn’t heard of the Holy Spirit – it was a little puzzling.

Matt 3:11 – John, “I baptize with water, unto repentance, but he who comes after me will baptize with the Holy Spirit and fire.”

Paul “Which have you received?” They “John’s”
Paul “You should receive the HS baptism.”

These may have been hardcore followers of John the Baptist.
Josephus – historian, writes that JB was highly praised and loved and influential to the Jewish people.

John was arrested in Matthew because he preached against Herod’s second marriage. He wanted to kill him, but was afraid of the crowds who loved him.

Influence of John – in the gospel of John – John always makes sure to keep the ministry of JB inferior to Jesus’ ministry – to be sure that those who read it would be clear – he is NOT the Messiah, NOT Elijah, NOT the Prophet (Moses). John says “NO, to all.” “Who are you then, what about you?” “I am the voice of one crying in the wilderness, make straight the way of the Lord.”

John _:21-31 JB “Behold the Lamb of God, who was before me, yet after me. I did not know him, but that he would be revealed to Israel, so, I’ve baptized with water.” HS comes down in a dove.
“Now, I’ve seen and testify that THIS is the son of God.”

Luke was careful to define JB’s ministry.

This is the fifth time in Acts that JB’s role has been clarified.
Chp 1:5 “Wait for the promise of the Father, John baptized with water, you with the HS.”
Chp 11:16 Peter “As I spoke (to Cornelius), the HS fell upon them as upon us, who am I to deny them baptism?” Chp 13:25 Paul “As John finished, he said, ‘Who do you think I am? Not HE, but the one who comes after me, I’m not fit to untie his sandals.’”
Chp 18:25 Apollos “This man had been instructed in the ways of the Lord, though he knew ONLY the baptism of John.”
Chp 19:4 “John indeed baptized with a baptism of repentance. He told the people to believe in the one who came after him.”

JB’s ministry may have grown opposite the Christian one – even in opposition to it perhaps. It was a sect.
Luke includes this to show that the Church believes in Jesus and follows Him, not John.

JB was a faithful servant who POINTED to the true King, Jesus.

Again here, the HS is given as Jesus is proclaimed Lord and they believe in Him.

The main things are explained.
1. Receiving the HS (born from above) – the MOST important thing we need to know.

Whitefield (great preacher) accused of saying “You must be born again.” WHY? Because “You must be born again!”

Let’s pray.

So then faith comes by hearing, and hearing by the word of God. Listen