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  • Oct 11 / 2015
  • Comments Off on Deuteronomy: Remember – Obedience Brings Blessings & Disobedience Brings Punishment (1:1-46, 10:12-13, 30:19-20)
It's All About Jesus, Pastor Heo, Sermons

Deuteronomy: Remember – Obedience Brings Blessings & Disobedience Brings Punishment (1:1-46, 10:12-13, 30:19-20)


10.14.2015

10.11.2015-PHeo-update

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  • Apr 12 / 2015
  • Comments Off on Remembering God’s Forgetfulness (Jeremiah 31:34)
No More, Pastor Brian, Sermons

Remembering God’s Forgetfulness (Jeremiah 31:34)

04.12.2015

04.12.2015-PBrian

Sermon Notes

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Remembering God’s Forgetfulness

Jeremiah 31:34 (Pastor Brian)

“No longer will a man teach his neighbor, or a man his brother, saying, ‘Know the LORD,’ because they will all know me, from the least of them to the greatest,” declares the LORD. “For I will forgive their wickedness and will remember their sins NO MORE!”


 

Remember last week Isaiah 43:53? God was giving his people encouragement that he would blot out their sins and CHOOSE not to remember them. God is a God of mercy, grace, and compassion. If only they turn from their sins, they would receive an outpouring of grace and forgiveness.

Here, in Jeremiah, God declares what he will do for his people when they call out to him.

Here is another blanket proposal from the Lord to blot out their sins and not even keep them in his remembrance.

Charles Spurgeon + Harbor = two preachers who were meditating on God’s truth from these Scriptures.

  • Spurgeon = “The Non-Remembrance of God” – says God blots out the ledger of our debts so that he will no longer remember them.
  • Harbor = Jesus “faced our sins” to take them and bear away the iniquity and shame in his own body on the cross and blot out the ledger of indebtedness (sin) that we owe.

God faced up to the reality of our sins, he wants us to face up to them as well and look to the source of our forgiveness – his Son Christ on the cross.

God not only forgives sins, but forgets. The forgiveness is KEY. “How truly do we believe this?” – the unrepentant man isn’t bothered by it – until the Holy Spirit gets a hold of him and converts him – and he realizes that there is an eternity to be enjoyed with God in heaven (either that, or torment for eternity away from God).

These are the truths that Jesus came to reveal. Jesus spoke of Hell more than any of the other apostles and teachers. He came to save souls from Hell and bring them to heaven.

Here are some thoughts from the two preachers that have been blessed with a deeper understanding of these things to pass on to us.

  • Jeremiah – “I will forgive their wickedness and will remember their sins no more.”

Just last week in Communion in Jungbu’s joint service, I mentioned how sometimes we try to find relief in different ways (like the Law) and they always fall short (it doesn’t forgive sins, just brings knowledge and condemnation of sin). To look to the Law doesn’t bring any hope.

  1. Our conscience agrees with the Law that we all deserve God’s justice and death. By our own experience, we all know we’ve sinned, and God would not be the God of justice if he didn’t mete out justice for our sins – we all know this.
  2. We have experience in our lives and can see it in the lives of others. We witness sin and scandal, murder, adultery, unforgiveness, grudge-bearing, and all of these have their own “fruit” that we reap. Sin has consequences.
  3. Satan also condemns us and accuses us. He “craftily cooperates with the Law, conscience, and observation” and where these 3 would drive a person to despair, Satan takes this further and says, “OH yeah! You’re totally worthless – no hope for you.” and can lead us to utter despair.

However, Jesus is our advocate, our “lawyer” who stands up for us against the accusation of Satan.

All of these things lead us to dependence on someone else – Jesus – who was able to fulfill ALL the demands of the Law. “Which of you convicts me of sin?” – No one could – even the centurion at the cross said, “Surely this man was the Son of God” – he knew how Jesus forgave sins and went “as a sheep before the shearers” to his crucifixion – mildly and humbly.

The apostle Paul depicts Jesus as a very righteous husband, always right and perfect – and we, the church, are imperfect and married to him. The only thing we can do – the bride – is DIE. We recognize Christ’s death, die in identification with the Lord, are buried with him, and rise again to a newness of life (symbolized in baptism).

The Law is not going to die. So the only option is for the people UNDER the Law to die and rise again under a NEW covenant – under Christ, in Christ, we have forgiveness and hope.

Yesterday, we saw the marriage of Joshua and Jade and the Scriptures we read were from 1 Corinthians 13: 4-5 “Love is patient, love is kind, it does not envy, it does not boast, it is not proud, it is not rude, it is not self-seeking, it is not easily angered, it keeps NO RECORD OF WRONGS (like God says he won’t)…”

Here, Paul says, “Love keeps no record of wrongs” – it rubs out the record so that in God’s sight, it is no longer there. This is a HARD truth to realize and appropriate. Men disbelieve it for themselves and doubt it where others are concerned. We keep records of wrongs, we aren’t speedily ready to forgive. Sometimes we require time to release offenses. But (Psalms?) we are encouraged to “not let the sun go down on your anger.” ACT like true children of God – FORGIVE as you’ve BEEN forgiven.

  • Hebrews 8:10? “For I will be merciful to their unrighteousness and their sins and iniquities will I remember no more.”
  • (Also Hebrews 10:17)
  • Colossians “God has taken those things away and nailed them to the cross.”
  • Micah “The Lord delights in mercy and will not keep our sins forever but will bury them in the sea (of forgetfulness).”

We need to meditate on these truths: YES – I am forgiven.

Remember that God has LET THEM GO – and wants us to have that same attitude in our own lives.

  • Hebrews 10:1 “The Law has a shadow of things to come, but not the very substance/reality…”
  • Leviticus 14 – the “Law of the Leper” is another picture of the atonement of Jesus in taking away our sins.

The cleansing of the Leper:

“The Lord said to Moses, ‘These are the regulations for the unclean person at the time of his cleansing when he is brought to the priest: The priest is to go outside and examine him, if he’s been healed, the priest will order 2 live clean birds and scarlet wood and hissop to be brought to the water. One bird shall be killed over the water, and dipped with the other things into the blood of the bird over water. 7 times he should sprinkle the diseased one and declare him clean. Then, release the live bird into the open field.”

This is a type/shadowing of Jesus. Two birds, one killed over running water (Jesus’ crucifixion), the Live bird is dipped into the blood of the dead bird and released into the open heaven (Jesus’ resurrection).

Again, speaking of the atonement of Jesus, it also speaks of OUR lives and deaths (spiritual) and rebirths – we’ve died to sin and been reborn into newness of life in Christ.

“…The man must stay outside for 7 days, then shave EVERYTHING, wash his clothes and himself and he’ll be clean.”

This man was “unclean” and outside the camp previously (this is a picture of sin) – it was a terrible existence. And yet, sometimes, God healed a leper – he had to go and prove that it was gone. When the examination took place and it was found to be gone, he had to go through this ceremonial cleansing. This is all a type/shadowing of Christ.

“…The priest takes one of the male lambs and offers it as a guilt offering – slaughter it in the Holy Place – like the sin offering, the guilt offering belongs to the priest. Take some blood and put it on the right ear and the thumb of the right hand and the big toe of the right foot. (This symbolizes cleansing).”

  • Ear = what we listen to
  • Thumb = what we work on
  • Toe = where we walk

“…The priest will take some oil, dip it on his hand and sprinkle it on the man 7 times, put the oil on the ear, the thumb, the toe, ON TOP of the blood offering.”

The blood is CLEANSING – before we receive the anointing of the Holy Spirit. The oil then, is symbolic of the anointing of the Holy Spirit we receive after we are cleansed.

All of this speaks elegantly and symbolically about what Jesus ACTUALLY, LITERALLY accomplished on the cross and through his resurrection.

All these types were given to show God’s mercy. The Law itself was given to show mercy to those who’d broken the Law in different ways. This is the first point.

#2: God shows his mercy by giving Life.

Genesis “On the day you eat of the fruit, you shall surely die.” Satan tempted them, they ate, their eyes were opened, and the damage was done. But God in his mercy didn’t immediately kill them. He COULD have, for he is just and requires justice. But in mercy, he set them out on the earth (not without consequences – thorn and thistles for the man’s work, terrible pain for women in child birth). He also set out a prophecy that the seed of the woman (Jesus) would crush the head of the serpent (Satan). This was a reference to the coming of the Messiah.

Right from the beginning, God showed his mercy, gave them life, gave them promise.

What he did with Adam and Eve, he does with us. Are you alive? Then you have HOPE. “A living dog is better than a dead lion.” (Proverb) But life needs to be practiced by receiving Christ for eternal life.

Right at the beginning, God promised that one would come and grant eternal life – and throughout the Old Testament, he gave further proofs that he was willing to show mercy. Not only did they have the Mosaic Law (condemning), but also the Ceremonial Law (allowing cleansing). This allowed the people to have fellowship with him – he showed his mercy and grace through this.

And Paul writes, “In the fullness of time, God sent his Son to redeem them…”

God did indeed send his Savior in the right time and the right place in order to fulfill his will.

All of these clues, hints, shadows, pointed to the substance that is Christ.

Remember the healing of the 10 lepers, and that of the 1 leper who said to Jesus, “Lord, if your are willing, you can cleanse me.”

Thinking about this, there weren’t many healing recorded for leprosy in the Old Testament (Miriam got it for about a week for rebellion at one point). Interestingly, this “Law for cleansing the leper” may not have been used much in the Old Testament – it isn’t recorded, and Jesus told this guy to go and get cleansed (he didn’t, he ran out and told everyone).

Of the 10, Jesus sent them to do this ceremonial cleansing and only 1 came back.

If these lepers had gone to the priests, they probably wouldn’t actually know what to do – because it was so uncommon. This is why Jesus wanted the leper to go back and show himself to the priest – it might have opened their eyes to the truth about Jesus as well.

Jesus made a point of telling that the Samaritan leper came back and said “Thanks” – yet he was the recipient of God’s mercy and showed his gratitude.

We see here that this was an act of God’s mercy. This is a tremendous picture of sin – it rots the body from the inside and limbs may even fall off. But God was willing to heal of his physical disease (and spiritually healed him/forgave him as well).

Now, as we close, let’s meditate upon Christ, who took our sins upon himself and faced up to our sins. He’s forgiven them and forgotten them – to be remembered “NO MORE!”

This is what we need to remember when we are tempted to accuse ourselves or listen to the accusations of others.

Let’s pray.

  • Dec 07 / 2014
  • Comments Off on Faith and Deeds (James 2:14-26)
James: Put Your Faith to Work, Pastor Brian, Sermons

Faith and Deeds (James 2:14-26)

12.07

12.07.2014-PBrian

Sermon Notes

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Faith and Deeds

James 2:14-26 (Pastor Brian)

Faith and Deeds

14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15 Suppose a brother or sister is without clothes and daily food. 16 If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do. 19 You believe that there is one God. Good! Even the demons believe that–and shudder. 20 You foolish man, do you want evidence that faith without deeds is useless ? 21 Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is justified by what he does and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.


 

James is giving practical advice to his readers. In the beginning of the chapter, he warns against favoritism – showing undo favor to the “rich” of this world. “Oh, sit here in this nice place!”

  • All have sinned and fall short of the glory of God, (Romans) and when you look at some of these lives (any lives actually), you’ll notice that they aren’t amazing.
  • Favoritism = giving undo favor where it is not due, and not giving favor where it is due.
  • James is bringing our identity back to Christ – we ought to keep the royal law = “Love your neighbor as yourself.”
  • If we keep only ONE part of the commandments and break ONLY ONE part, we have broken ALL the law. To break 1/10 = to break 10/10.
  • We must love others and show mercy (because we’ve received both from God himself).  Mercy triumphs over judgment.

“What good is it my brothers if a man has faith but no deeds? Can such faith save him?”

Paul writes “By grace you have been saved through faith…not as a result of works so that no one can boast…FOR we are his workmanship that he has created FOR good works.”

We aren’t saved BY works, but we are saved TO DO works.

Paul was a Pharisee of Pharisees and did everything in his zeal to keep the law – and he even persecuted the church at first. But after meeting Christ, he realized that ALL his works and deeds were FILTHY rags before God.

1 Cor 15 Paul rehearses how God’s mercy has been shown to him “But by God’s grace, I am what I am – and I labored MORE than all the other apostles (yet not I, but the grace of God working in me).”

God’s power gave him the power and the anointing to do what God called him to do.

James also asserts that we SHOW our faith BY our good works. We must demonstrate our faith by our actions.

When we come to believe in Jesus, we become a different person ( “A New Creation” ).

Testimony:

A pastor talked of how he became a Christian – he was a teenager in a band who HATED people. He looked for fights, insulted anyone, make fun of the homeless, and yell curses. God saved both of us in the same year and our hearts were absolutely changed.

When Matt saw a homeless man, instead of yelling at him, he pulled over and gave him a blanket and a lunch he’d made for himself.

What would James say if we’d become Christians and CONTINUED to yell at the homeless. If there was no heart change, no ACTION change, there is no EVIDENCE that your heart has changed.

It’s easy for a “pure” person to said, “Yes, I believe in God – and I’m a good person.” Well, the demons ALSO believe in God – shall they also go to heaven?

In the gospels, there was a man in the synagogue who cried out (with a demon), “Ya! What have we to do with you? Jesus, Son of God?” – Jesus didn’t say, “Oh, bless you, you know who I am.” Jesus cast him OUT of the man.

James goes on to show that faith without works is dead – using the Scriptures.

  • Abraham – sacrificing Isaac (Genesis 22): God tested Abraham (remember “count it all joy as you meet various testings in the world”?). He was instructed to take his ONLY son Isaac and sacrifice him on Mt. Moriah. He did it. It took 3 days to get to Moriah. On the 3rd day, Abraham raised his eyes and left the servants to “worship” God. (This is an obvious act of faith on Abraham’s part). Abraham laid the wood on Isaac and carried the fire and the knife.
  • Isaac: “Father?”
  • Abe: “Yes, son?”
  • Isaac: “We have all the stuff except the offering itself.”
    Abe: “The Lord will provide, my son.”
  • Abraham built the altar and bound Isaac and laid him on the altar and stretched out his hand to KILL his son – but an angel of the Lord stopped him. Test PASSED.
  • Then Abraham raised his eyes and saw a ram caught in the thicket by its thorns. So Abraham used the ram in place of Isaac. He called that place, “The Lord will provide.”

Up to this point in his life, Abraham had at times shown a bit of a shaky faith. He lied about his wife ( “she’s my sister, actually” ) and brought trouble on himself and the people around him (TWICE).

Now, even after he’s been given promises from God:

  1. You’ll have a son
  2. I’ll bless you through Isaac
  3. I’ll make your descendants as numerous as the sand on the seashore

But still, he takes his son Isaac to sacrifice him. He had such faith that God would do as he said to fulfill the promise, that even if he were to kill Isaac, God could raise him back up!

He’s taken it soooo far that he’s laid the wood on Isaac (remember Jesus also carried the wood of the cross). Isaac was NOT a young child – he was at least in his 20s. If Isaac had wanted to, he could have overpowered Abraham and said, “No way, daddy!” But he submitted himself to Abraham, laid down his own life – (remember, Jesus did this same thing for us as well – in complete agreement with God the Father).

“God will provide himself a (THE) lamb” – this is also a picture of Jesus – the ram caught in a thornbush – Jesus wore a crown of thorns for us to the cross.

Then, Abraham was told to NOT kill Isaac. In a sense, he received Isaac back from the dead – he was already sacrificed in his mind/heart. This is similar to Jesus’ resurrection as well.

James’ second example:

Rahab the prostitute protected Joshua and the spies when they investigated Jericho.

The prostitutes at that time also kept a boarding house – the spies went there for the night. The king heard about it and sent the guards to capture them. Rahab said, “No, they’ve gone.” But she’d hidden them. She’d also made a deal with them that when the men invade the city, they’d be protected from the destruction of the God of Israel.  So the men agreed – “put a scarlet rope from the window” – and they wouldn’t go in to kill the people.

After the walls of Jericho collapsed and the Israelites invaded, she was saved and assimilated into the nation of Israel.

This scarlet rope is symbolic of Jesus’ blood. In His blood, there is LIFE.

As we come around the table of the Lord for communion – as yourself, “Am I a part of this family? Is Jesus my Savior? Am I WALKING and ACTING in his will and his way?”

From the Daily bread – (hasn’t gone stale):

Feb 5, 2014: The Telltale Heart

We want to keep short accounts, not keep unforgiveness or sin in our hearts.

Recently, I read about a PI in the US who would knock on a door, show his badge and say “I guess we don’t have to tell you why we’re here.” And many times the person would look stunned and say “How did you find out?” And then go on to explain an unknown criminal act long ago.

This was an unconscious act of a telltale heart. We all know secret things about ourselves and our sins. The secret things we keep in our hearts may come back to us again and again.

  • John “By this we will know that we are before him. If our hearts condemn us, we know that God is greater than us.”
  • James “Don’t just say, ‘We’ll pray for you.’ If you can actually help them.”

Have you done the things despite your failures? Then find rest. Even if your heart condemns you, know that God is greater. God abides in us by the Spirit whom he’s given us. God is greater than our self-condemnation.

Remember James’ words to be practical in our faith. Remember John’s words to DO the works before men that God would have us do – so that they will glorify God through what they see us doing through his power.

Where we can, ACT. (Maybe even a random act of kindness – don’t procrastinate – it won’t happen) If you have occasion to help someone, HELP.

Let’s pray.

So then faith comes by hearing, and hearing by the word of God. Listen