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  • Oct 28 / 2018
  • Comments Off on Paul’s First Sermon (Acts 13:6-41)
Acts: The Book of Mission, Pastor Heo, Sermons

Paul’s First Sermon (Acts 13:6-41)

Download Notes in a .MD file

Paul’s First Sermon

Acts 13:6-41 (Pastor Heo)

13:6 They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, 7 who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8 But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9 Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10 “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? 11 Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun.”

12 Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.

In Pisidian Antioch

13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14 From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15 After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, “Brothers, if you have a message of encouragement for the people, please speak.”

<PaulsFirstSermon>

16 Standing up, Paul motioned with his hand and said: “Men of Israel and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, 18 he endured their conduct for about forty years in the desert, 19 he overthrew seven nations in Canaan and gave their land to his people as their inheritance. 20 All this took about 450 years.

21 “After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. He testified concerning him: ‘I have found David son of Jesse a man after my own heart; he will do everything I want him to do.’

23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25 As John was completing his work, he said: ‘Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.’

26 “Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29 When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.

32 “We tell you the good news: What God promised our fathers 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:

” ‘You are my Son; today I have become your Father.’

34 The fact that God raised him from the dead, never to decay, is stated in these words:

” ‘I will give you the holy and sure blessings promised to David.’

35 So it is stated elsewhere:

” ‘You will not let your Holy One see decay.’

36 “For when David had served God’s purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed. 37 But the one whom God raised from the dead did not see decay.

38 “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. 40 Take care that what the prophets have said does not happen to you:

41 ” ‘Look, you scoffers,wonder and perish,

for I am going to do something in your days

that you would never believe,

even if someone told you.’ “

</PaulsFirstSermon>

Usually there is a tendency to ID the missionary and the enterprise as going to rural, small, remote, isolated areas – like the jungle, etc – whose people are poor, uneducated, uncivilized – and helping them for his whole life with medicine, education, etc, and then finally, sharing the story of the gospel, very personally. Yes, this is a KIND of missionary job – BUT Paul’s missionary enterprise is very different. Here are 3 key differences:

1. Paul focused on BIG cities –

because he wanted to preach to as many people as possible in a limited time.

If Paul were in Korea, he would travel to

  • Seoul,
  • Incheon,
  • Daejeon,
  • Gwangju,
  • Daegu,
  • Busan,
  • Jeonju, etc.

Later, he wanted to go to Rome very much because it was the biggest city at that time. In the book of Romans, he wrote, “God, whom I serve with my whole heart is my witness how I constantly remember you in my prayers at all times. I long to see you that I may impart a spiritual gift to make you strong. I’m obligated to ALL people, that’s why I’m so eager to preach the gospel to you in Rome.” This was the eagerness of a soul-winner, not a sightseer.

City Mission 도시선교

2. He didn’t live his whole life in ONE place, but moved continuously.

2 Cor he confessed, “I have been constantly on the move – in danger from rivers, the Gentiles, the city, my own countrymen, the sea, false brothers, etc.” If he preached the gospel and the hearers accepted the message, he helped them to organize their own local church and very soon he moved again to another place – because he wanted to preach the gospel to those who did not hear the gospel. But, if the hearers rejected their message, he ALSO moved to another place – because he wanted to preach the message to those who WANTED to hear and were ready to receive the message.

[Later, “Paul and Barnabas shook the dust from their feet” and moved on.]

3. He was VERY clear in the knowledge of what his FIRST priority was as a missionary.

He was “set apart” as a “servant” and “slave” of God. All the time, the did the MOST important job FIRST (never second). He had his priorities in order. He was very clear about this. Remember, sometimes the second important job is the greatest enemy to the MOST important job.

What is the FIRST important job to a missionary? PREACH the gospel.

1 Cor 1:17 “Christ did not send me to baptize but to preach the gospel. The message of the cross is foolishness to those who are perishing, but to those who are being saved, it is the power and wisdom of God.” Are you saved? Then you are, at present, BEING saved. And finally, you will BE saved.

This sentence does not mean that baptism is not important, rather, that he was very clear in his priorities. Are you clear in your priorities?

“I’m a Child of God!”

We are! Are you very clear in your priority as a child of God?

God bless us to be so.

v. 13

“13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem.”

Before this verse:

v. 9

“9 Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said,”

This is the FIRST appearance of “Paul” – and from this point, his name is continually referred to as Paul. From this point, “Saul” appears no more.

v. 13

“13 From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem.”

This is interesting. His companions include: Barnabas (the original leader) – “Barnabas and Saul” (but here, there is not even the name of Barnabas).

Who is this John? John Mark. He joined in the missionary team as a helper.

There were Barnabas (leader), Paul (second), John (helper).

Here, John left and returned to his home in Jerusalem. Why? According to the record, we do not know exactly why he left. We can only guess.

  • Homesick?
  • Miss his father?
  • Uncomfortable with saved Gentiles? (he was a very devoted Jew)
  • Fear of danger? (this team was moving into dangerous areas)
  • He wasn’t happy about the leadership? – from Barnabas to Paul (Barnabas was his uncle or cousin)

This sentence (v. 13) indicates that the leadership of the team came over to Paul.

Whatever the case, Paul didn’t like this departure of John. In chp 15, Paul and Barnabas were ready for the Second Missionary Journey (after a second sabbatical year). For this journey, Barnabas wanted to take John again, but Paul did not want to. They fought very sharply over this matter, and separated company. From that point (chp 15), there is no more mention of Barnabas in this book.

Barnabas took John, Paul took Silas.

Anyway, the point is: finally, John Mark redeemed himself in the eyes of Paul – he was respected and restored in Paul’s eyes.

In his last letter, 2 Timothy, chp 4:11, Paul said, “Bring (John) Mark to me. He is very helpful to me in my ministry.”

Key point:

We have no right to give up any person for his salvation nor restoration in being used by God in his kingdom and for his glory.

Who can we give up that God does not give up?

v. 16-41: Paul’s first sermon in his missionary work

“13:16 Standing up, Paul motioned with his hand and said: “Men of Israel and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, 18 he endured their conduct for about forty years in the desert, 19 he overthrew seven nations in Canaan and gave their land to his people as their inheritance. 20 All this took about 450 years.

21 “After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. He testified concerning him: ‘I have found David son of Jesse a man after my own heart; he will do everything I want him to do.’

23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25 As John was completing his work, he said: ‘Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.’

26 “Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29 When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.

32 “We tell you the good news: What God promised our fathers 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:

” ‘You are my Son; today I have become your Father.’

34 The fact that God raised him from the dead, never to decay, is stated in these words:

” ‘I will give you the holy and sure blessings promised to David.’

35 So it is stated elsewhere:

” ‘You will not let your Holy One see decay.’

36 “For when David had served God’s purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed. 37 But the one whom God raised from the dead did not see decay.

38 “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. 40 Take care that what the prophets have said does not happen to you:

41 ” ‘Look, you scoffers, wonder and perish,

for I am going to do something in your days

that you would never believe,

even if someone told you.’ “”

Amen.

His first sermon has 3 parts:

  1. v. 16-25
  2.  v. 26-37
  3. v. 38-41

Each part begins with an addressing word.

Part One v. 16

“”Men of Israel and you Gentiles who worship God, listen to me!”

Part Two v. 26

“”Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent.”

Part Three v. 38

“”Therefore, my brothers, “

We can see his audience was mixed Jews and Gentiles. In the third part, he doesn’t address them separately, but just says, “My brothers.” – to him there is NO more separation Jew / Gentile in Christ.

Part One

Paul summarized the history of Israel – climaxing with the coming of John the Baptist as forerunner of Christ – and with the coming of Christ as promised in the OT.

This was the Introduction (preparation)

Part Two (main body – declaration)

The main theme: The death and resurrection of Christ

Jesus came as Savior and Lord, but the world didn’t recognize him. They killed him. But he was raised from the dead. (at least 4x repeated)

  1. v. 30 “But God raised him from the dead, “
  2. v. 33 “by raising up Jesus.”
  3. v. 34 “The fact that God raised him from the dead, “
  4. v. 37 “But the one whom God raised from the dead did not see decay.” (this is the final sentence in the second part of this sermon)

v. 37 Why? Because Jesus is original God.

John 1:1 “In the Beginning was the Word, and the Word was with God and the Word was God. .. In him was light, and it shines in the darkness, but the darkness has not understood it. … This world did not recognize him. He came to that which was his own, but his own did not receive him…”

The death and resurrection of Christ is “good news” (i.e. gospel) – do you agree?

Paul’s message is the same as my message today.

What is the application? If we really believe in Jesus’ death, resurrection, our salvation, forgiveness of sin, sanctification, glorification, the conclusion / application is v. 38-39

v. 38-39

“38 “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.”

Two key ideas in these two sentences:

  1. Forgiveness of sin
  2. Justification by faith

Forgiveness of Sin

Can be found only in the death and resurrection of Christ. Do you believe this? We know the Law of Moses demands perfection – the Sermon on the Mount, the Beatitudes, the teaching of Christ and his example – all are perfect – but they all reveal our sin. They reveal our need for a Savior – but they do not provide the remedy for sin. The remedy can only be obtained through the death and resurrection of Christ.

v. 38 “I want you to know…”

God is a righteous God. He is good all the time.

The FACT that God is righteous means that God cannot pardon / forgive sin simply on the grounds of the sinner’s repentance. This would be impossible for a righteous God to do. Sin can ONLY be forgiven when the penalty of the sin is already paid.

So, in order to be able to forgive sin, and still remain a righteous God, Jesus paid the penalty for our sins already – in his body, on the cross.

This is a fact – the forgiveness of sin is proclaimed to us through the death and resurrection of Christ.

v. 39 “Through him everyone who believes is justified from everything you could not be justified from by the law of Moses.”

Justification by Faith

You can be involved in this (EVERYONE). Everyone who believes. What is the justification of God? This is when God declares the believing sinner as “righteous.” This is a declarative act of God.

Negatively: we cannot be justified by the Law of Moses, by our own power, effort, knowledge, good works, human made religion. We cannot be declared by God to be righteous by any religion made by man.

Only the grace of God is the root and source of our justification. This originates in the heart of God.

Knowing our inability to do this for ourselves, God decided to provide righteousness for you and me. It was God’s grace that provides righteousness for you and me.

In his mercy, he had regard for our miserable situation. That’s why we are justified only by the grace of God.

The blood of Christ is the foundation for our justification. Why? Because Heb 9:22 says, “Without the shedding of blood, there is no forgiveness of sins.”

To receive the forgiveness of sins, somebody must shed blood. But even if I do it myself – shed my own blood, it will not work – because my blood (and your blood) is dirty – not clean. Only Christ’s blood is pure and holy.

1 John “The blood of Christ purifies us from all wickedness and all unrighteousness.” God is able to remit our penalty and restore us to his favor and his grace.

In justification, your sins are NOT excused. Rather, your sins are PUNISHED in the person of Christ. That’s why he is called our substitute (propitiation).

We are justified only by faith. Our faith is the condition for justification – not on merit. It is not FOR faith but BY / THROUGH faith that we are justified.

This means, our faith is not a prize for our justification.

Let’s pray.

  • Nov 05 / 2017
  • Comments Off on We are Saved with Heart and Mouth (Romans 10:5-13)
Pastor Heo, Romans: The Righteousness of God, Sermons

We are Saved with Heart and Mouth (Romans 10:5-13)

We are Saved with Heart and Mouth (Romans 10:5-13)

Download Notes in a .MD file

We are saved by our Heart & Mouth

Romans 10:5-13 (Pastor Heo)

5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”


This final sentence is quoted from Joel 2:32. “Everyone who calls on the name of the Lord will be saved.”

Last time’s conclusion: Jesus is the END of the Law – so there is righteousness for everyone who believes.

What does this mean?

Jesus is the END of the Law =

  1. The Full satisfaction of the requirements of the Law (only he lived a fully, perfectly holy, sinless life)
  2. The end of Legalism (through his death and resurrection, he has terminated the Law’s requirements for those who believe)
  3. The end of the Requirements of the Law (Romans 8 “For what the Law was powerless to do, God did through Christ…”) The Rule/Reign of the Law has ended in Christ
  4. The Law is only a Shadow/Type of Christ (Christ is the REALITY of all types, patterns, symbols in the Bible. EVERYTHING in the Bible points to Christ – all sufferings, festivals, offerings, prophecies, priesthoods, sacrifices, etc). Jesus is the Final and Living sacrifice

Today’s text = contrast between LAW righteousness and FAITH righteousness

v. 5 LAW righteousness

“5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.””

v. 6 FAITH righteousness

“6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead).”

Leviticus 18:5 is quoted here in Romans 10:5

“5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.””

Now let’s look at Deuteronomy 9:4-6

“4 After the LORD your God has driven them out before you, do not say to yourself, “The LORD has brought me here to take possession of this land because of my righteousness.” No, it is on account of the wickedness of these nations that the LORD is going to drive them out before you. 5 It is not because of your righteousness or your integrity that you are going in to take possession of their land; but on account of the wickedness of these nations, the LORD your God will drive them out before you, to accomplish what he swore to your fathers, to Abraham, Isaac and Jacob. 6 Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.”

Stiff-necked = hard-hearted

Three times repeated: “Not because of your (LAW) righteousness.”

The contrast between FAITH and LAW righteousness:

  • LAW = only introduced to the Jews in the NT
    • FAITH = introduced to ALL people everywhere
  • LAW = based on works/actions
    • FAITH = comes only by faith
  • LAW = keep the Law outwardly
    • FAITH = call on the Lord and trust Christ alone
  • LAW = self righteousness
    • FAITH = God’s (Christ’s) righteousness (Jesus is our righteousness – 1 Cor 1:13)
  • LAW = cannot save
    • FAITH = brings eternal life and salvation
  • LAW = leads us to pride, hypocrisy, misery, wretchedness
    • FAITH = leads us to humility, joy, thankfulness, giving glory to God

This is the difference. Big difference.

This FAITH righteousness comes only from Christ.

v. 6-8 (Deut 30:12-14 quotation)

“6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? “**The word** is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: “

Today’s message = very DEEP but very SIMPLE

v. 6 = “Who will ascend into heaven?”

In order to see/meet Christ, we do not need to go to heaven, because Christ came to this world for us. (John 3:16) God SENT his one and only son into the world to save the world through him (1 Tim 1:15)

To meet Christ, we don’t need to go to heaven because he CAME to us.

v. 7 “Who will descend into the deep?”

To meet Jesus, we don’t need to go to death, we don’t need to die – because he ROSE from death and is now alive.

v. 8 “The Word is near you”

To meet Christ, we do not need to do a difficult labor. We do not need any kind of image, picture, sign, wonder, miracle, vision… ALL that we need to meet Christ is a (the) “Word”

Hebrews “The Word of God is living and active and more powerful than a double-edged sword…”

The ONLY thing we need to meet Christ is the WORD of God.

John 1 “In the beginning was the WORD (Logos), and the Word was with God and the Word was God. Through him all things were created, and without him, nothing was created that has been created. In him was the light of Man…and he came and made his dwelling among us… and we have seen his glory.”

v. 6-7 “Who will ascend / who will descend”

These two verses are reminiscent of Psalm 139:7-8 “Where can I go from your Spirit, where can I flee from your presence? If I go to heaven, you are there. If I go to the depths, you are there.”

  • Even before we begin to look for God – God is THERE. He is present. No matter how far we go out of our way, God is never farther away than when we first started.
    • As long as we insist on finding God – we will discover that this search never ends.
    • But, if we begin by trusting Christ through the Word, we will discover that he is already there and will be found.

“For I am with you always to the very end of the Age.” (This is the final verse in Matthew 28:20?)

Jesus’ name is Emmanuel (God with us).

The next verse is very clear in teaching us how to be saved.

v. 9 -10 (memorize these – keep them in your hearts)

“9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”

  • Verse 9 is enough.
  • Verse 10 is added for detailed emphasis.

Shout with your mouth “Jesus is Lord!” (ask your neighbor, “really?”)

These two verses are very clear in teaching:

  1. What we NEED to be saved
  2. HOW we can be saved

#1 What do we need to possess to be saved?

We need a MOUTH and HEART.

Do you have these? Then you can be saved.

The Bible says:

  1. Confess with your MOUTH
  2. Believe in your HEART
  3. You will be SAVED

It does not say anything about your character, merits, deeds, actions, wisdom, knowledge, wealth, honor, education, family, career, degree, etc.

What do you need? MOUTH and HEART

Salvation = as close as your MOUTH and HEART

  • Salvation = available for ALL human beings and accessible by ALL human beings – because God wants ALL to be saved and come to a knowledge of his Son – God wants to see no one perish.
  • Salvation is an immediate and instant event.
    • This is the BIRTH of a new life.
  • Salvation is a gift of God. (Eph 2:9 “It is by GRACE you have been saved – not by works so that no one can boast”)

We can be saved by believing in our hearts that Jesus died for our sins and rose again for the dead for our lives, and then by confessing with our mouths that Jesus is “Lord”.

This is both VERY easy, and VERY difficult.

v. 10

  1. It is with you HEART you believe and are JUSTIFIED
  2. It is with your MOUTH that you profess your faith and are SAVED

Justification and Salvation are not mutually exclusive. They are not different. To be saved without justification, and to be justified without salvation – impossible. They go hand-in-hand. They are two parts, two sides of the same coin. To believe and to confess = a WHOLE person’s commitment. This is the key point of this verse.

To believe (HEART) and confess (MOUTH) = two parts to a single step.

  • To believe WITHOUT confession = false / fake faith / non-saving faith

For our salvation, we must truly believe that God rose again from the dead. Do you believe this?

1 Cor 15 = The Resurrection Chapter

“If Christ has NOT been raised, then our (whole) faith is USELESS and we are still in our sins. We (Christians) would be the MOST pitiful people on Earth.”

Only Jesus is the only Lord to have risen from the dead. His resurrection makes Christianity MORE than a philosophy of life, more than any other religious option. Jesus is different and distinct from all other religious leaders – because this is the ONLY way to be saved.

If you believe, then you can feel / recognize Jesus’ presence with you anywhere, everywhere, because Jesus is alive.

Confess with your MOUTH

“Jesus is Lord!”

What is the meaning?

At that time, “Lord” = curios (Greek)

  • That means, “I am acknowledging his rank, superiority, highest authority, Lordship, kingship, saviorship, Godship, divinity, ownership, mastership.”
  • Also, “I am placing my whole life under his protection for safe keeping.”
  • Also, “I am pledging my total obedience and worship to him.”
  • “I’m pledging myself and all resources to his direction, government, and service.”

We should notice “with my mouth.” Do you have this?

Imagine, if it is enough to confess this before God, then we can confess with our HEARTS alone before God – we don’t need Mouths before God.

However, this is to be audible for others to HEAR – we “confess” before MEN for them to hear.

Jesus says, “Whoever acknowledges me before men, I will also acknowledge him before my father in heaven. But whoever disowns me before men, I will also disown him before my father in heaven.”

Please remember, these two ALWAYS go together.

HEART and MOUTH.

  • A silent Christian is not a “shy” Christian.
  • A silent Christian is not a Christian.

Jesus says, “My believer is my witness.”

How can you testify / witness something in a courtroom? With your mouth. “My believer is my witness.”

  • Remember, silent Christian is not a Christian.

How can they KNOW you are Christian? By your confession.

This is our acknowledgment, our witness.

“Even though I’m in this world, I’m not of this world. I’m of heaven.”

God bless you to be a TRUE Christian before God, before men, before Satan and angels and demons.

Conclusion:

First part is quoted from Isaiah 28:16

“1 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.” “

Second part is from Joel 2:32 – 700 years before this

The same Lord is the Lord of all and richly blesses all who call on him.

As my conclusion, I want to make one thing very clear before you:

  • We know God has sovereignty.
  • We know God has many projects (creator, designer, maker)
  • God has ONE nonnegotiable project, permanent project:

A day, a BIG DAY, will come, when all human beings will confess that “Jesus Christ is Lord.”

Colossians 3:23? “Whatever you do, whether you eat or drink, do it all for the glory of God.”

This is the final purpose of God’s creation.

His purpose is NOT for our salvation, but for his own glory.

His purpose can be fulfilled by all things in the universe (“The heavens declare the glory of God” (Psalm))

Phil 2:9-11 “God exalted his one and only Son to the highest place and gave him the name that is above all names, that at his name, every knee should bow, on the earth, above the earth, and under the earth, and all tongues confess that ‘Jesus Christ is Lord’ – to the glory of God the Father.”

Remember:

  • If we confess with our mouths on earth that “Jesus is Lord” then we will continue this work (worship) in heaven.
  • BUT if we reject this belief (HEART) and confession (MOUTH), then we will do this job (confessing “Jesus is Lord”) forever in hell.
  • Remember, our earthly lives are a blessing / chance / opportunity / one time gift to confess that Jesus is Lord.
  • If we reject this chance to confess in this world, then we will confess eternally in hell.

This is the meaning of Phil 2:9-11.

  • All knees will bow – in heaven, on earth, under the earth
  • All tongues will confess – “Jesus Christ is Lord” to the glory of God the Father.

God bless you to be a true Christian and witness.

“A believer is a witness.”

“I’m a believer before God; a witness before men.”

Let’s pray.

  • Sep 17 / 2017
  • Comments Off on No Separation from the Love of God (Romans 8:28-39)
Pastor Heo, Romans: The Righteousness of God, Sermons

No Separation from the Love of God (Romans 8:28-39)

Download Notes in a .MD file

No Separation from the Love of God

Romans 8:28-39 (Pastor Heo)

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.


  • Romans 8 opens with: No condemnation in Christ (v. 1)
  • Romans 8 closes with: No separation from the love of God

Romans 8 is the Christian’s proclamation of freedom in Christ

  1. Freedom from condemnation
  2. Freedom from defeat
  3. Freedom from discouragement
  4. Freedom from fear (today)
  • There is no judgment because we have the righteousness of God
  • There is no defeat because we have the Spirit of God
  • There is no frustration because we share the glory of God
  • There is no separation because we experience the love of God (v. 35)

v. 35 “35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?”

v. 38-39 “38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

v. 28 “28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

What is important is: Do you love God?

If you love God: then you are “called according to His purpose” – AND in all things, he works for your good.

Just remember, because of our limitations in knowledge, wisdom, understanding, faith, we may many times feel like saying, “Everything is going AGAINST me!” – but actually, “Everything is OK with me.” This is due to my own limitation.

Example of Jacob:

Once he said, “Everything is going against me” – but actually, everything was going well with him.

  • Jacob thought his dearest son Joseph was killed by wild animals.
  • Another time, there was no food – famine – so he sent his 10 sons (except Benjamin) to Egypt for food. Only 9 returned (not Simeon).
  • Sometime later, there was no food again, so he had to send 9 sons – but they said, “We must take Benjamin! Or we cannot get food!”
  • Jacob said, “No! Why? Everything is against me! Joseph and Simeon are no more. Why are you taking my last, dearest son?” Jacob shouted like this.

But the truth was the opposite. Joseph was the Prime Minister in Egypt. And Simeon was with him, in the rich land of Egypt – filled with food. And they waited for their whole family to come.

We also can be like Jacob. So, we must be faithful to remember that GOD is faithful – not only with our words “God is good, all the time” – but also with our actions – our daily, practical lives.

“In ALL things, God works for the good of those who love him and have been called according to his purpose.”

The Golden Chain of God’s full salvation

v. 29-30

“29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.”

  1. Foreknew
  2. Predestined
  3. Called
  4. Justified
  5. Glorified

#1. Foreknowledge

God is infinite in wisdom, knowledge, understanding, nothing is hidden. But what does THIS mean?

Matt 7:22 “Jesus: ‘On that day, many will come to me and say to me, “Lord, we did much in your name” but I will say to them, “I never knew you.”‘”

Jesus saying “you are evildoers” means he knows what kind of person they are – but this “knew you” = have a personal relationship with you

The meaning of God’s “foreknowledge” = has a relationship, plan, purpose for you.

#2. Predestined

God ordained, determined, decided, in advance to save you and me – before we were born – even before the Creation of the world.

Eph 1:4-5 “God chose us in Christ before the foundation of the world to be holy and blameless in his sight, and God predestined us to be adopted as his sons and daughters through Jesus Christ in accordance with his good pleasure and purpose.”

#3. Calling

For an active relationship and communication, calling is very essential. You call your children, for example. This same God who called Moses, Abraham, etc, is still calling his people today.

There are TWO callings – and we must respond personally, individually by faith, not sight:

  1. Calling for salvation
    1. TO Christ
    2. OUT of this world – to be holy, separate, different from the world
  2. Calling for blessing
    1. INTO this world – to be a herald of Christ – a transformer of the world – we serve them with the message of the gospel

Are you hearing this calling? God is calling us all the time.

#4. Justification

5:1 “Since we have been justified by faith in Christ, we have peace with God through our Lord Jesus Christ.”

Justification = the act of God – where he declares (as highest judge) – “you are innocent & righteous” simply because you put your trust in Christ as Savior and Lord.

This is a declarative word of God – not an action in us.

#5. Glorification

(Wait… is that PAST tense? – but glorification comes in the FUTURE, right?)

In the Greek Bible, the tense is “Past Perfect” = ONCE, done, for all.

Are you Christians?

Our final glorification is to be like Christ perfectly.

v. 29 “29 For those God foreknew he also predestined *to be conformed to the image of his Son*, that he might be the firstborn among many brothers and sisters.”

Review:

  1. Foreknowledge
  2. Predestination
  3. Calling
  4. Justification
  5. Glorification

Question: How far, from first to last? How long does it take to cover ALL steps? (God is not bound by time.)

  • In our experience, this process covers from ETERNITY PAST to ETERNITY FUTURE.
  • On God’s part, all five are INSTANTANEOUS – immediate and perfect at once.

This doctrine, “Predestination” is a GREAT mystery, but true and real.

  1. Point: Predestination applies only to the SAVED people. Nowhere does it say that “God predestined some to be eternally condemned.” – Predestination only applies to the Children of God. And this should make us humble, not proud. This should make us not doubt our salvation – but provide the ground for the Assurance of Salvation. Because this is not “you and me” – but GOD who initiates our salvation.
  2. Another point: This is not a source for debate, but rather a grounds for praise and worship to God.
  3. Last point: If we really believe this doctrine, “predestination” still DOES NOT excuse us from preaching the gospel. Rather, we must preach with GREAT responsibility for the lost. We must be very careful to understand the full heart of God in this case.

Story:

William Carey – the father of modern missions (British missionary to India)

Motto:

  • “Expect great things from God, attempt great things for God.”

At that time, his heart was burning for world missions. Before going to India, in his 20s, there was a very important meeting – many of the members were church elders. In this meeting, he stood up and said, “Ladies and gentlemen, we must DO world mission – we must send MORE missionaries abroad – please SEND ME!”

At that time, the Chairman said, “Hey! Sit down! You don’t know, God is Almighty, Omnipotent, can do ALL things. If God wants to save them, he can save them even if you do not go. But if God does not want them to be saved, he will not save them EVEN IF you go.'”

They understood only the “doctrine” of Predestination – but not the HEART of God.

Predestination means “God wants to save those he wants to save THROUGH OUR WITNESS.”

In the Bible, who uses this term “predestination”? Paul. (In Romans, in Ephesians)

This man who made the doctrine of Predestination clear confessed: 1 Cor 9:16 “Woe to me if I do not preach the gospel of salvation. Even though I preach, I have nothing to boast. I’m forced to preach the gospel.'”

This is a REAL understanding of the Doctrine of Predestination.

This is the last review:

  1. Foreknowledge
  2. Predestination
  3. Calling
  4. Justification
  5. Glorification

If we believe this full course of our salvation, then we can SHOUT five things (with questions):

These are all rhetorical questions (spoken for emphasis): “Who knows” = “nobody knows”

1. (v. 31) If God is for us, who can be against us?

NO ONE

2. (v. 32) -how will he not also, along with him, graciously give us all things?

HE WILL GIVE US ALL THINGS – (what does he spare if he did not spare his own Son)

  • Phil 4:9 “My God will graciously meet all your needs”
  • Ps 23:1 “The Lord is my shepherd, I shall not be in want”

3. (v. 33) Who will bring any charge against those whom God has chosen?

NO ONE

(But, actually, others may accuse us, even I can accuse myself – Satan always accuses us, prosecuting us – BUT all accusations against us are rejected and dismissed by God because HE has chosen us. For God to accuse us, it would mean his salvation job was a failure. Jesus already paid all penalties on the cross)

4. (v. 34) Who then is the one who condemns?

NO ONE

v. 1 “There is now no longer any condemnation in Christ” – there are 4 points:

  1. Jesus died for us
  2. Jesus rose for us
  3. Jesus is still alive for us
  4. This same Jesus is interceding for us at the right hand of God (dual intercession):
    1. Holy Spirit also intercedes for us (v. 28) and
    2. Christ intercedes for us at the right hand of God
      1. Hebrews 7:25 “Therefore, Christ is able to save completely those who come to God through him because he lives to intercede for them.”

5. (v. 35-39) Who shall separate us from the love of Christ?

35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37 No, in all these things we are **more than conquerors** through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

  • “I’m a Super Conqueror in Christ.”
  • “We are more than conquerors.”

In Christ,

  1. We are COMPLETELY victorious – because Christ paid the penalty and we enjoy his righteousness.
  2. We have freedom from defeat because Christ lives in us and we have his life.
  3. We have freedom from discouragement because Christ is coming soon and we will reign with him.
  4. We have freedom from fear because Christ is interceding for us and we cannot be separated from the Love of God.
  • Romans 8 opens: NO condemnation
  • Romans 8 closes: NO separation

“If God is for you, who can be against you?”

Let’s pray.

  • Jun 18 / 2017
  • Comments Off on Adam vs. Christ (Romans 5:9-21)
Pastor Heo, Romans: The Righteousness of God, Sermons

Adam vs. Christ (Romans 5:9-21)

Download Notes in a .MD file

Adam vs. Christ

Romans 5:9-21 (Pastor Heo)

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— 13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. 15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.


This book, Romans, is a book of logic and “therefores” – this one short word is scattered throughout the book in many places.

  • “Therefore” of condemnation in chp 3:1
  • “Therefore” of justification in chp 5:1 “Therefore we have been justified, we have peace with God”
  • “Therefore” NO condemnation in chp 8:1 “Therefore, there is no condemnation for those in Christ”
  • “Therefore” of true worship in chp 12:1 “Therefore, offer your bodies as living sacrifices”

Last time, we saw the biblical defn of the death of Christ with 6 points:

  1. Substitute for our sins
  2. Ransom (redemption) price paid to deliver us from slavery of sin to perfect freedom
  3. Atoning sacrifice (propitiation) to remove the wrath of God from us
  4. Reconciliation – restoration of friendship between God and man
  5. Satisfaction of God’s justice and demand of Holy Law of God
  6. Our death = his death – united with Christ in his death and resurrection

Q: How is it possible to save sinners only in the person of Jesus Christ? How is such substitution possible? This chp 5 gives a very clear answer to this possibility.

Many keywords here:

“how much more” x4

  • v 9
  • v 10
  • v 15
  • v 17

I want all of us to be blessed with this “how much more” – I prepared 4 blessings, but this time will only share 1 & 2.

#1: How much more will he love us NOW as his children?

It is not easy to die for a human man (human logic). It is difficult to die even for a righteous man. No one dies for bad men.

Truth: God loved us so much when we were bad men – enemies of God – v 9 “God demonstrated his love for us in this, while we were still sinners, Christ died for us.”

If this is true, that God sent his one and only Son to die for us on the cross – “How much more” – will he love us now and here that we are his loving children

  • “Who / what can separate us from the love of Christ? Trouble, hardship, nakedness, famine, etc? Nothing.”
  • Matt 7:9-11 “Which of you, if you son asks for bread will give him a stone, if a fish will give him a snake. If you, though evil, know how to give good gifts to your children, HOW MUCH MORE will your Father in heaven give you?”

#2: How much more is he now doing for us?

As long as we are here, death is very close to us (it can come at any moment).

  • Consider death: human logic = human death is the saddest, tragic news – people become very angry and sad
  • But Jesus’ death = ‘Good news’? But he’s a good guy

Why is this good?

  • Human death = the END of work, END of life, END of opportunity
  • Jesus’ death = a job, a great work – it did not come to him unaware, but it was a definite choice on his part – when he could have avoided it – plus it was a great work in that it accomplished such a great thing
  • Human life = we can do something that benefits others through our lives, but can do NOTHING that benefits others through our death.
  • Jesus = he did something GREAT that benefits others through his death.

Jesus did much more through his death than all human history can do together through their lives.

If this is true, “how much more” is he DOING NOW that he is ALIVE!? – this is the story of verse 9 and 10 (repetition = emphasis)

v. 9-10

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

  • Romans 8:34 “Who is it who condemns us? Jesus who died for us, is sitting at the right hand of God, interceding for us.”
  • Hebrews 7:25 “Jesus is able to completely save those who come to him because he is able to completely intercede for us.”

Let us see 3 & 4 “how much more” next time.

But now, let’s see another small key word: “one”

  • One is enough
  • One is more than enough
  • One is repeated 12x

“One man” Adam vs. Christ

  • v. 16 “one man’s sin” = Adam
  • v. 17 “one man’s trespass”
  • v. 18 “one man’s trespass” – “one act of righteousness”
  • v. 19 “one man”

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— 13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. 15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Keyword = our identity, unification with (1) Adam and (2) Jesus (if born again)

  • Through your first birth – you are ID’d with Adam
  • If you are born again – you are ID’d with Jesus

That’s why we must be born again. “You should not be surprised at my saying, ‘you must be born again”

Let’s pray.

  • May 07 / 2017
  • Comments Off on Justification Illustrated by Abraham’s Experience (Part 1) – Romans 4:1-25
Pastor Heo, Romans: The Righteousness of God, Sermons

Justification Illustrated by Abraham’s Experience (Part 1) – Romans 4:1-25

Download Notes in a .MD file

Justification Illustrated by Abraham’s Experience (Part 1)

Romans 4:1-25 (Pastor Heo)

Abraham Justified by Faith

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7 “Blessed are those whose transgressions are forgiven, whose sins are covered. 8 Blessed is the one whose sin the Lord will never count against them.” 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. 13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression. 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.


Last Sunday, we made “justification” clear (i.e. how to have a right relationship with God). In the second half of chp 3: It is only by:

  1. The grace of God (the root)
  2. The blood of Christ (the power of the death and resurrection – the foundation, ground)
  3. Faith (condition – not method – for justification)

In chp 4, this is Abraham’s story. Why? What relationship do we have with Abraham in this matter of justification? At least there are more than 6x repeated “Abraham is our father.”

  • v. 1 “…Abraham, our forefather…”
  • v. 11 “…he, Abraham, is the father of all…”
  • v. 12 “…he, Abraham, is also the father of the circumcised…”
  • v. 16 “…he, Abraham, is the father of us all…”
  • v. 17 “…he, Abraham, is our father in the sight of God…”
  • v. 18 “…against all hope, Abraham in hope believed and became the father of many nations…”

Abraham is the “father of the faith.”

What does this mean when we call Abraham “our father”?

If you are Christian, you have 4 fathers:

  1. Physical (biological) father
  2. Father God (our Creator)
  3. Adam (the first man)
  4. Abraham (father of the faith)

The fact that Abraham is our father means at least 2 things (let’s focus on one):

#1: Abram (Abraham) was an example, chosen by God, and shown in history HOW to have a right relationship with God.

Abraham’s story of how he was justified is the SAME as our own experience to be justified. Every single, individual person can be justified by the same God, the same grace, power, and faith.

Abraham = “the father of faith” = he was justified in the same way we are justified today.

#2: Abraham is the promise, the covenant, of how this is being fulfilled today.

In chp 4, HOW was Abraham justified? His story is the same as ours.

  1. Negatively: by what he was NOT justified (today)
  2. Positively: by what he WAS justified (next week – very important to attend)

Four things that DID NOT justify Abraham

#1: Not by his good works / character

v. 1-2 “1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.”

Yes, Abraham was not perfect before God. He told many lies about his wife (“she’s my sister”). What would you think? He said that many times before kings (in fear of losing his physical life by pagan labors). “Wherever we go, tell them ‘this is my brother'”.

  • Abraham’s character is NOT perfect (don’t idolize him).
  • Abraham’s justification has NOTHING to do with his justification.

#2: Not by circumcision

v. 9-10 “9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!”

Abraham was circumcised at the age of 99. The Jews (at that time) gloried in circumcision because they thought it was the method of justification (they thought it was one way to have a right relationship with God). In fact, they looked down on Gentiles as “dogs” who were not circumcised.

Actually, Abraham was justified 14 years earlier in Genesis 15. So, actually, from a Jewish point of view, Abraham was a Gentile by the time he was justified.

Actually,

  • In Genesis 12 (24 years before circumcision), God called him to bless all nations.
  • In Genesis 15 (14 years before circumcision), he was declared righteous because he believed God.
  • In Genesis 17, he was circumcised.

#3: Not by observing the Law

v. 13-15 “13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.”

It is clear that Abraham was not justified by observing the Law. Abraham was the man of Genesis – but the Law was given through Moses (Exodus). This was much later.

At the time of Abraham’s justification, there WAS no Law.

#4: Not by his own power

v. 19-20 “19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,”

Abraham has an only son (Isaac). Spiritually, this was the son of the Promise, the covenant, through whom all nations will be blessed. The spiritual truth of this is – HOW Abraham received this promise is a symbol of how he was justified by God.

The method by which Abraham received his Promised Son is symbolic of how he was justified by God.

He received this son at the age of 100. Wow! His wife was 90. Double wow!

This is IMPOSSIBLE!~

What does this mean? This is a symbol of spiritual truth. He was NEVER justified by his own power. He was totally powerless, helpless, when God started to operate his power in their bodies.

How was he NOT justified?

  1. Not by character
  2. Not by circumcision
  3. Not by keeping the Law
  4. Not by his own Power

Also, we are the same. Can you say “my character justifies me”? Not by communion, baptism, circumcision. Not by keeping the Law. Not by our own strength.

So then, HOW WAS Abraham justified? Next week….

Let’s pray.

  • Jun 19 / 2016
  • Comments Off on Habakkuk: The Righteous Will Live by Faith (1:1-17, 2:4, 3:17-19)
It's All About Jesus, Pastor Heo, Sermons

Habakkuk: The Righteous Will Live by Faith (1:1-17, 2:4, 3:17-19)

06.19.2016

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  • May 04 / 2014
  • Comments Off on The Christian’s Magna Carta (Galatians 1:1-24)
Galatians: Justified by Faith, Pastor Brian, Sermons

The Christian’s Magna Carta (Galatians 1:1-24)

05.04

05.04.2014

Sermon Notes

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1 Paul, an apostle–sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead– 2 and all the brothers with me, To the churches in Galatia: 3 Grace and peace to you from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5 to whom be glory for ever and ever. Amen.

No Other Gospel
6 I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel– 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned! 10 Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.

Paul Called by God
11 I want you to know, brothers, that the gospel I preached is not something that man made up. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. 13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14 I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from birth and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, 17 nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus. 18 Then after three years, I went up to Jerusalem to get acquainted with Peter and stayed with him fifteen days. 19 I saw none of the other apostles–only James, the Lord’s brother. 20 I assure you before God that what I am writing you is no lie. 21 Later I went to Syria and Cilicia. 22 I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24 And they praised God because of me.

 


The Magna Carta of Christian Liberty.
Magna Carta? = “The Great Charter”

  • established in 13th century in medieval England – signed by King John & the barons (leaders under the king, ruling England under a feudal system).
  • This Magna Carta is one of the most important documents in medieval England. The US Constitution is based partly upon it.

King John had all authority in England. So then why agree to this document that gave privileges to the people? At that time, England owned land in France and the king relied on the barons to provide money and men to defend those lands in France.

As long as they were successful abroad, the barons were happy to give money and men to the wars. But, King John wasn’t that successful. The barons weren’t happy about that. But King John insisted upon more and more men and money.

The King used to consult with the barons before raising the taxes and demanding men. John didn’t do that. Eventually the barons rebelled and took over the city of London.

This could have led to a great civil war in England. John realized he had to do something and signed this charter – it gave promises and privileges to the people and stopped his abuse of power.

This was a great charter for the people in England.

The letter the Galatians is a great charter for the people of heaven (including us and all Christians).

Martin Luther called this letter his betrothed – his Katy Van Vora. He considered this letter as precious as his wife.

Luther also loved the letter of Romans – he was a monk in a monastery, and was troubled greatly by the first chapter of Romans – speaking of the righteousness of God as being revealed from heaven. Many priests thought this was God’s wrath against sinners. Luther confessed he was angry with God because of this verse. He thought the gospel was an extension of the Law – that God was still an angry God, Jesus was just a more righteous Moses.

Luther struggled with this for a long time, but God revealed later that the righteousness was not an active righteousness that we must do and get – but a passive righteousness that God bestows upon unrighteous sinners. To those who are guilty, simply by believing in the person, death, atonement, resurrection of Jesus, God declared us to be righteous. “It’s as if God has given us a robe of righteousness.”

This changed everything for Luther – that God wasn’t angry, but that he received him as a son.

Similarly, he continued his study in the book of Galatians – God declares those who are guilty to be free from guilt. Jesus takes his righteousness and gives it to us as our righteousness (”The Great Exchange”). So this is a “Great Charter” for us as Christians (and sinners).

“Your blood has washed away our sins, Jesus, thank you.”

It’s our understanding of this and growth in the knowledge of this that helps us to persevere and grow in the Christian life.

Now, who are the Galatians?

Paul and Barnabas.
Paul – immediately after his conversion, began preaching all over. After numerous threats to his life, he went to Damascus, and kept preaching.

Antioch

While Paul and Barnabas were in Antioch, they were called to go on a missionary journey (the First Journey – Acts 13:14).
Recap: Acts 13:14 – on the Sabbath, they entered the synagogue and the rulers invited them to bring a word of encouragement. Paul began to remind them of the history of Israel – how they were chosen through Abraham – God had led them through Egypt – led them out of Egypt, into the land of Canaan – God gave them judges up to the time of Samuel – they asked for a king, received King Saul, then King David. “From David’s line, a Messiah (ruler) would come – and in due time, Jesus, born of a virgin came to redeem those under the Law.” It is Jesus he’s preaching.

John the Baptist came first, preparing the way, that they all should look to the One to come after.

Paul later shows how the leaders rejected Jesus, didn’t accept him as their Messiah – “but God raised him from the dead according to many promises in the Scriptures” (Psalm 2, Psalm 16:10) – This together with other promises were seen to be fulfilled in Christ.

Paul gives this history and says, “I want you to know that through Jesus, the forgiveness of sins is proclaimed. Everyone is proclaimed justified and free from guilt from everything.” The Law was not enough to cleanse from guilt (only expose it) – but the Grace of God, through belief in Jesus IS sufficient to cleanse from guilt.

Paul said, “Take care that what the prophets say does not happen to you – ‘Look you scoffers, you mockers, I’m going to do something among you that you wouldn’t believe even if someone told you.’”

The “God worshipers” – non-Jews – had at that time joined with the Jews and listened with the Jews in the synagogues. Many of the Jews and these “God worshiping” Gentiles received Jesus and Paul and Barnabas were invited back to preach again the second Sabbath. Pretty much the whole city turned up, but the few Jews who didn’t believe stood up and poisoned the minds of the others and caused the leaders to expel the two of them from Antioch. They brushed off the dust from their sandals – to show that they were not guilty of neglecting to share the gospel – and the continued on.

(These are the cities of Galatia)

Iconia

After Antioch, they went to Iconia. They preached in the synagogues. Some believed and received it joyfully. Others rejected it and poisoned the minds of the people against them. Paul and Barnabas stayed there for a time and God showed his power through them with signs and wonders. Eventually, they had to flee because of the plot to kill them.

Lystra

Next, Lystra. Here, Paul saw a man, lame from birth – who had FAITH. He said, “Stand up” and he did – “WOAH!” The people thought Paul and Barnabas were gods – or at least angels – and tried to worship them. They denied it, and tore their clothes and said, “Stop this! Turn AWAY from your idolatry and to the living God!” These people were pagans with no religious background – so he couldn’t show them Jesus in the Scriptures. So, he rather pointed them toward the Providence of God – this is the God they are preaching. For a time, the people believed. But again the Jews from the neighboring towns came and stood up the people. (Just shows how fickle people are. One minute listening and loving it, the next, stoning him and dragging him out of the city.)

Derby

The two then went on to Derby – many people believed. Then, they backtracked to all of their previous cities. They established churches, and appointed elders and told them they’d have to suffer hardships for the Kingdom of God. They knew Paul had risked his life to bring the good news of the gospel to them. They’d seen the power of God, received the Holy Spirit, and HOPEFULLY been established firmly.

Unfortunately, the Jews had been continually trying to get the people away from Jesus and back toward Moses and the Law of Moses. They would come into the churches and say, “Yeah, good for you, believe in Jesus BUT you better get circumcised as well…”

Some came from Jerusalem – without the authority of the church in Jerusalem – and said that the new believers would all have to adhere to the Law of Moses.

Paul and Barnabas said:

JESUS + NOTHING = EVERYTHING

Jesus + nothing else saves you.

The Gentiles did not need to be circumcised, did not need to follow the Law, just stay away from strangled food, food with blood in its veins, food sacrificed to idols, and sexual immorality.

Peter was one of the main guys who testified during this time – remember he’d already been sent to the house of Cornelius the Gentile and they received the Holy Spirit and were shown to be fully accepted just as the Jews. Peter presented this to the church in Jerusalem and James led the church to agree and accept it. (Interesting that later Peter kind of backslides from this testimony and Paul must confront him.)

Interesting that throughout these towns, the Jews had gone in to these towns and churches and said basically, “Yeah, Paul ain’t nothing. We are the TRUE apostles. You guys better get back to the Law of Moses, yo!”

Paul begins his letter here by saying “Hey guys! Remember me? APOSTLE. Not by men but through the revelation of Christ.”

Remember that Christ himself – the Risen Christ – had given Paul the revelation, the mission, the apostleship, and so on. So, Paul emphasizes that right from the beginning. And Paul emphasizes that there are “other brothers” with him who recognize his apostleship. He continues that he is astounded that the churches had listened so easily, so readily to those Jews who would twist and pervert the gospel. Paul is so worked up that he basically cursed them (twice!). “Look guys, I’m not trying to please men, but God. If I were trying to please men, I wouldn’t be a witness of Christ.” So, why you going back to that powerless/pointless Law? That’s just a step along the way to revealing the truth of JESUS. He’s the substance. Don’t go backward…

Later in the epistle, he shows through argument and demonstrations that it is ONLY by faith that they are saved and justified. They need to continue to believe in Christ. And you know what? If you love Jesus, you WILL fulfill the Law – almost unconsciously – because the Law IS love for Jesus.

As we continue through Galatians, let’s pray that God will open our eyes to see what God has done and accomplished through Jesus.

Martin Luther has said we need to continue to remember and refresh our minds about the “beautiful basics” of the gospel – FAITH IN CHRIST.

Let’s pray.

So then faith comes by hearing, and hearing by the word of God. Listen