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  • Aug 05 / 2018
  • Comments Off on Everyday Evangelism (Acts 8:14-40)
Acts: The Book of Mission, Pastor Heo, Sermons

Everyday Evangelism (Acts 8:14-40)

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Everyday Evangelism

Acts 8:14-40 (Pastor Heo)

8:14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 When they arrived, they prayed for them that they might receive the Holy Spirit, 16 because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit. 18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.” 20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money! 21 You have no part or share in this ministry, because your heart is not right before God. 22 Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.” 24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.” 25 When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.

26 Now an angel of the Lord said to Philip, “Go south to the road–the desert road– that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.” 30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. 32 The eunuch was reading this passage of Scripture [Isaiah 53:7-8]: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. 33 In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Why shouldn’t I be baptized?” 37 Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.


After the death of Stephen, a great persecution broke out against all the church – so they all (except the apostles) were scattered like seed.

Philip went to Samaria and preached there. There was a sorcerer named Simon – he drew attention to himself with his magic skill.

When Philip arrived in Samaria, it was filled with something bad spiritually. He preached powerfully and effectively. So many people were healed spiritually and physically. “There was great joy” in that city.

The apostles in Jerusalem heard this report and sent two apostles to Samaria – Peter and John. They came and prayed for them and laid their hands on the believers there and they received the HS. (v. 16 “because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus.”)

You may wonder.

  1. They received the Word of God,
  2. they had believed in Christ,
  3. they had been baptized into his name –
  4. but WHY didn’t the HS come?

Actually, without the HS, nobody can believe in Christ. So in this text, receiving the HS was receiving the “gift” of the HS – in some visible phenomenon.

God wanted to unite the Samaritan believers with the church in Jerusalem. God did not want a division of two churches.

We are given the keys of the kingdom of heaven if we believe in Christ. But Peter is the initial person who received these keys.

  • Jesus asked, “How about you? Who do you say I am?”
  • Peter: “You are the Christ, the son of the living God.”
  • Jesus was pleased and said, “You are blessed, this information was not given you by man – but by my Father in heaven. On this rock [your confession of faith], I will build my church and the gates of hell will not prevail against it.”

In church history, Peter had the privilege of opening the door of faith to:

  • Jews (chp 3 in Jerusalem),
  • Samaritans (chp 8 here), and
  • Gentiles (chp 10 later).

John

We can see the change in John’s life here also. During his earthly ministry, one day, Jesus had to go to Jerusalem, and had to pass through Samaria. But they didn’t welcome them. John (with his brother) asked Jesus, “Lord, do you want us to call down fire from heaven to destroy them?”

  • Just a few years ago, John wanted Samaria to be consumed by fire.
  • But now, a few years later, after the resurrection of Christ, John is laying his hands on the believers to give a different kind of fire (the HS).

Look how differently Christ can change our minds and hearts about others.

Simon

Also we can see the story of Simon (v. 18-19)

“8:18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.””

  • Simony = (term) = from this person
    • Just like Sodomy came from Sodom
  • Simony = “unworthy selling or buying of church offices” (성직매매)

This term came from THIS Simon. He thought he could buy the power of the HS with money. But Peter rebuked him sharply. We must know that the only way to receive the power of the HS is to:

  1. repent from our sins,
  2. turn from them,
  3. ask God for forgiveness,
  4. accept Christ as Savior and Lord, and
  5. be filled with the HS.

No amount of money can buy this.

So what is wrong with Simon?

v. 13 “Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.”

Simon believed and followed Philip wherever he went. What does this mean, “Simon believed”?

We can answer this with another question. What was the basis of Simon’s faith? Do you believe? In the case of Simon, his faith was not based on the Word of God but on miracles he saw Philip perform. He followed Philip, not to believe in Christ, but to learn the skill for making miracles like Philip had. His faith was not saving faith.

Thus, we must check ourselves to see what kind of faith we have. God is not mocked, not deceived.

In John 2, almost the same thing happened. Many people saw the miracles Jesus was performing, and believed in his name, but he would not entrust himself to them. Their believing was not saving faith.

Of course, they believed SOMETHING about Christ, but did not believe IN Christ. “Even demons believe about Christ” – but there believing is not saving faith.

This event of Simon only shows how close a person can come to salvation without being converted. This Simon heard the message of the gospel, saw the miracles, gave a profession of faith, was baptized, but he was never saved, never born again.

Please, do not be just a church comer / goer. Do not be an “almost” Christian (this is a “non”- Christian). But we must be genuine Christians by believing in Christ as our Savior and Lord.

Philip’s evangelism to the Ethiopian eunuch

v. 26-40

“8:26 Now an angel of the Lord said to Philip, “Go south to the road–the desert road– that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.” 30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. 32 The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. 33 In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Why shouldn’t I be baptized?” 37 Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.”


Isaiah 53 (The Suffering Messiah)

(Summary of Jesus’ life from birth to resurrection)

Jesus’ birth

53: 1 Who has believed our message and to whom has the arm of the Lord been revealed? 2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.

Jesus’ life and ministry

3 He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.

Jesus’ substitutionary death

4 Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. 8 By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken. 9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

Jesus’ victorious resurrection

10 Yet it was the Lord ‘s will to crush him and cause him to suffer, and though the Lord makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. 11 After the suffering of his soul, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. 12 Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.


The angel of the Lord said to Philip in a vision, “go to the desert road on the way to Gaza.” There, he saw a chariot, and inside an Ethiopian eunuch. He had gone to Jerusalem to worship and was on his way home. He was in charge of the treasury of “Candace” (the public title – not personal name) of the queen of Ethiopia.

God told Philip to approach the chariot. The eunuch was reading out loud.

Can you imagine this picture? The chariot was running and Philip was running beside it.

  • “Hey, do you understand that?”
  • “How can I unless someone explains it? Get in.”
  • He got in.
  • “Who is this prophet talking about? Himself or someone else?”
  • Philip preached Christ from this very passage. (v. 35 “Then Philip began with that very passage of Scripture and told him the good news about Jesus.”)

v. 25 “When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.”

Yes, there was still persecution in Jerusalem, but they returned – even knowing there was persecution. This means that evangelism was a lifestyle to them.

v. 40 “Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.”

20 years later, Philip was still there preaching the gospel.

The idea of substitutionary death of Christ is one that is found throughout the entire Bible.

  • Genesis 3 – God killed animals to clothe Adam and Eve
  • Genesis 22 – God provided a ram for Abraham to sacrifice for Isaac
  • Exodus – So many animals died for the people at Passover

All the sacrifices of the OT symbolize the death of Christ. These are substitutionary deaths for the sins of the people.

So, John the Baptist proclaimed: “Behold the Lamb of God who takes away the sins of his people.”

This eunuch became a full man in Christ – and wanted everyone to know what happened to his life – when he became baptized.

We can learn principles of evangelism from this story:

The angel of the Lord sent Philip to preach to somebody – angels are wiser than us – they could guide Philip, but angels do not have this great commission for evangelism. This commission is given to God’s people.

This Ethiopian man was so religious and sincere – he was a seeker of the truth and reading the Scriptures, but he was lost and not saved. So, he needed somebody to show the Way to him.

Jesus, “I am the Way, the Truth, and the Life. No one comes to the Father except through me.”

Principles of effective evangelism:

  1. Be where God wants you. God set up the appointment and time with this man
  2. Be watching the people around you. See carefully the people around you and God will help us to perceive who will be receptive and responsive to the message of the gospel.
  3. Be ready to adapt yourself to where others are. In this story, Philip began where that person was, and immediately, clearly, took him where he needed to go.
    • Listening first
    • Meeting the person there and taking him where he needs to go.
  4. Be bold in preaching the gospel.

Let me tell a final story in evangelism history. It is simple, but meaningful to us.

In October 1857, Hudson Taylor (English missionary to China) began his ministry in Ningpo village. He preached the gospel in that village and won many souls to Christ. One of them, Mr. Ni received the message of the gospel was saved and overjoyed and wanted to share his faith with others.

One day, he asked Hudson Taylor, “How long have you had this wonderful news of great joy in England?”

HT: “England has known this message for centuries.”

Ni: “Why didn’t you come sooner? My father died seeking the truth.”

HT: Could not answer this penetrating question.

We can also ask ourselves today.

  • How long have you had / known this gospel? In your personal life.
  • How far have you shared it with others?
  • Up to now, with how many people have you shared this gospel?

This is a serious question given to us in v. 25 “When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.”

v. 40 “Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.”

Peter, John, and Philip eagerly shared the message of the gospel with others wherever they went. They did not see evangelism as a “scheduled” event to do only at scheduled times and carefully designated places. Why? Because Jesus was LIFE to them. Their personal lives completely changed after being filled with the HS.

Evangelism is a lifestyle to them – because Jesus is life to them.

Is this true for you?

Let’s pray.

  • Jul 29 / 2018
  • Comments Off on The Church Reaching Out! (Acts 8:1-13)
Acts: The Book of Mission, Pastor Heo, Sermons

The Church Reaching Out! (Acts 8:1-13)

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The Church Reaching Out!

Acts 8:1-13 (Pastor Heo)

Let me finish last week’s story about Stephen – the meaning of his death. Here are 5 results of the death of Stephen, the first Christian martyr.

#1 Crown for Stephen

Rev 3:22 “Be faithful even to the point of death, and I will give you the crown of life.”

Only here at the death of Stephen is Jesus said to be “standing” at the right hand of God. He could not remain sitting, so he stood up to receive the first Christian martyr into heaven.

The death of Stephen and Jesus are similar.

  • They both finished their earthly lives by praying forgiveness for those who were killing them. “Lord, do not hold these sins against them.” Jesus, looking at Stephen at his moment of death, gave Stephen super grace so that he could pray for forgiveness for those who murdered him.

#2 Judgment for Israel

This was the third murder of the people of Israel.

  1. John the Baptist = permitted to be murdered (sin against God the Father who sent him)
  2. Jesus = requested death (sin against God the Son)
  3. Stephen = stoned him (sinned against God the HS, working through the witnesses including Stephen)

Jesus says, “Sin against the ministry of the HS cannot be forgiven.” So, finally, when Titus and the Roman armies invaded and burned the city and the temple in AD 70? the judgment was realized.

#3 Liberation for the early church

The early church had been witnessing first to Jews ever since Pentecost – but now would be directed to take the gospel to other areas – including Judea and Samaria (chp 8).

Yes, they preached at the risk of their lives, but they never went beyond Jerusalem – but the Great Commission says,

  • “You will receive power when the HS comes on you and you will by my witnesses in Jerusalem and in all Judea and Samaria and to the ends of the earth.”
  • Also Matthew: “Go and make disciples of all nations.”
  • Also Mark: “Preach this message to all nations.”

So, the death of Stephen is the turning point / starting point for the fulfillment of the Great Commission.

#4 Salvation for Saul

He was the champion for persecuting the church, but he saw and heard Stephen’s message and prayer and glorious, beautiful death. This death was used by God in preparing his meeting with the Lord later – because God never wastes the blood of his saints.

Some time later, Saul would behold the same glory of God that Stephen saw and see him and hear him speak to him.

#5 Living Sacrifices as Christians

A Christian’s death is not death. If we open our spiritual eyes, we will realize that this is just sleeping. When Christians die, they “fall asleep” from God’s perspective.

The body sleeps and the spirit goes into heaven to be with the Lord. Then, when he returns into this world, he will bring the spirits of those who have died, and their bodies will be raised and glorified and their bodies and spirits will be reunited to be with him in glory forever and ever.

God does not call all of us to be martyrs, but we must know that God does call us to be living sacrifices.

Romans 12:1 “Therefore, I urge you brothers, to offer your bodies as living sacrifices, holy and pleasing to God. This is your spiritual act of worship.”

In some ways, living for Christ may be more difficult than to die for him. But if we continually live for him, then we will be prepared to die for him if he calls us to.

As children of God, what is really important is not HOW we die, but for what we die; not HOW LONG we live, but for what we live.

Jesus (Rev) says, “Be faithful even to the point of death and I will give you the crown of life.”


8:1 And Saul was there, giving approval to his death. On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison. 4 Those who had been scattered preached the word wherever they went. 5 Philip went down to a city in Samaria and proclaimed the Christ there. 6 When the crowds heard Philip [one of the 7 deacons, not one of the 12 apostles] and saw the miraculous signs he did, they all paid close attention to what he said. 7 With shrieks, evil spirits came out of many, and many paralytics and cripples were healed. 8 So there was great joy in that city.

9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10 and all the people, both high and low, gave him their attention and exclaimed, “This man is the divine power known as the Great Power.” 11 They followed him because he had amazed them for a long time with his magic. 12 But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.


This chp (chp 8) is a very important chapter in the history of the church. The church began as a Jewish institution, but Philip had a mind beyond national limitations and boundaries. So here we can see the church reaching out.

In the beginning of this chapter, we see a “Great Persecution” but wherever they were scattered, they preached the gospel.

The Samaritans formed a bridge between the Jews and Gentiles because they were half-Jew and half-Gentile by descent.

v. 1-4

“8:1 And Saul was there, giving approval to his death. On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison. 4 Those who had been scattered preached the word wherever they went.”

The death of Stephen is a signal for the outbreak of Great Persecution that caused all Christians to scatter and seek safety in a remote area of the country. The most dangerous place for Christians was Jerusalem.

Yet, in this most dangerous place, the 12 apostles remained to maintain the local church. But, except these, the rest scattered. Yet, even still, they did not hide in the shadows – but preached the gospel wherever they went.

Also, we can see the zealous Saul, persecutor of the church. He was:

  • born in modern day Turkey,
  • a Pharisee of the Pharisees,
  • a Hebrew of the Hebrews,
  • trained by Gamaliel, and
  • his life seemed blameless,
  • one of the most promising young Pharisees,
  • his ambition for the Law was shown most vividly in his persecution of the church.

At that time, he really thought that persecuting the Christians was one way to serve God.

  • He spent his time arresting Christians, but was soon to be arrested by Christ.
  • He did his best to arrest all Christians up to Damascus, but on the way, he will be arrested by Christ.

v. 5-13

“8:5 Philip went down to a city in Samaria and proclaimed the Christ there. 6 When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said. 7 With shrieks, evil spirits came out of many, and many paralytics and cripples were healed. 8 So there was great joy in that city.

9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10 and all the people, both high and low, gave him their attention and exclaimed, “This man is the divine power known as the Great Power.” 11 They followed him because he had amazed them for a long time with his magic. 12 But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.”

Remember, in church history, persecution does to the church what the wind does to seeds. Wind scatters seeds and produces a greater harvest. The Word “scatter” means to “scatter seed.” So, persecution is like scattering seeds. God used this to spread them out and plant seeds to bear more fruit.

  • Some went to Judea and Samaria,
  • others went much farther (the ends of the earth).

Philip at this point, came to Samaria to preach the Word. This was a BIG turning point – a BIG deal – because the Jews, up to now, had no dealings with the Samaritans.

Background:

In history, Israel was one country.

It was divided into 2 countries in BC 915 – southern and northern kingdoms – after Solomon.

In the 8th century, Assyria conquered the Northern kingdom (Samaria) and they put their people in that area.

Later in the 7th century, the Southern kingdom was conquered by Babylon and many were carried away – but they stubbornly remained Jewish – refusing to give up their national identity.

In the 5th century BC, those who were left in Palestine and the Northern kingdom, had intermarried with the Assyrians and other Gentiles.

When the Jews returned to the Southern kingdom to rebuild the temple and the city walls, the Northern kingdom offered their help, but were refused because the Southern kingdom thought they were “dirty” and no longer Jews.

Since then, there was bad blood between the two.

But here, Philip taking the gospel to the Samaritans is a BIG step – helping the Christians to realize that the gospel is truly for ALL people.

Simon, the sorcerer, was there, practicing magic. He made money and drew attention to himself by performing magic. The people exclaimed, “This man [Simon] is the divine power known as the Great Power.” And in this situation, Philip preached the gospel to the people and many miracles and signs and wonders were performed by Philip. And the people believed in Jesus as Savior and they were baptized.

  • When Philip arrived in this area, the people were amazed by Simon.
  • But after the ministry of Philip, that same Simon was amazed by the power of God through Philip.

This is a good reminder that no human power, nor Satanic, demonic, or even angelic power, is any match for the power of the gospel.

So, when we allow the gospel to touch us and change our lives, others around us will be astonished by the transformative effects it has on us.

  • v. 1 – starts with Great Persecution
  • v. 8 – continues with Great Joy in the city of Samaria

The people in that city were afflicted with demonic presences, and sins, so no wonder there was great joy after seeing these things.

Remember that the Samaritans are half-Jew and half-Gentile, but this experience shows that God built a bridge between the two.

Even today, we need people to carry the gospel to new places and challenge ancient ideas because the message of the gospel is “the power of God to all who believe.” It sets spiritual prisoners free, giving us real and powerful freedom.

Acts is the Book of Mission.

  • Acts of the Holy Spirit through the Apostles (The Book of Mission)
  • But we can also say that Acts is the Book of Persecution.

Can you enjoy Joy with Persecution? Ask yourself honestly.

Can I experience REAL joy within persecution? Is it possible?

Acts is a book of persecution. Let me briefly explain how full of persecution it is. If we read first to last:

  • chp 4: Peter and John imprisoned and threatened for preaching and healing in the name of Christ
  • chp 5: apostles in prison and flogged
  • chp 7: Stephen is killed (stoned)
  • chp 8: Great persecution
  • chp 9: Saul is breathing out murderous threats to arrest all Christians up to Damascus
  • chp 10: James killed, Peter in prison
  • chp 11: Paul stoned, threw his body outside the city thinking he was dead
  • chp 16: Paul and Silas in prison, stripped naked, and beaten
  • chp 21: Paul arrested in Jerusalem – and continually tried before the Sanhedrin, the governor, the king, and sent to Rome to be tried by Caesar

This is the book of persecution. Yet, amazingly, there is no atmosphere of depression, darkness, shadows, gloominess, disappointment. There is no phenomenon of darkness.

The Book of Persecution is also the Book of Joy. There is no time to show ALL the verses that have the word “joy”, but let me show 5.

  • chp 2: The ate together in joy
  • chp 5: Left the Sanhedrin rejoicing
  • chp 8: Great joy in that city
  • chp 13: Joy in the HS
  • chp 14: God filled their hearts with joy.

This is the power of real Christians in this world. What is the real meaning of the “gospel” (evangelion) “Good news of Great Joy for All the People”

This is the message of Christ – regardless of the problems, persecution, etc, around us.

“Be joyful always; pray unceasingly; give thanks in all circumstance, for this is the will of God in Christ Jesus.”
1 Thessalonians 5:16-18

Let’s pray.

So then faith comes by hearing, and hearing by the word of God. Listen