Everyday Evangelism (Acts 8:14-40)

August 5, 2018

Book: Acts

Everyday Evangelism (Acts 8:14-40)

https://soundcloud.com/antioch-church-325593234/everyday-evangelism

Download Notes in a .MD file

Everyday Evangelism

Acts 8:14-40 (Pastor Heo)

8:14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 When they arrived, they prayed for them that they might receive the Holy Spirit, 16 because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit. 18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.” 20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money! 21 You have no part or share in this ministry, because your heart is not right before God. 22 Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.” 24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.” 25 When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.

26 Now an angel of the Lord said to Philip, “Go south to the road–the desert road– that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.” 30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. 32 The eunuch was reading this passage of Scripture [Isaiah 53:7-8]: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. 33 In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Why shouldn’t I be baptized?” 37 Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.


After the death of Stephen, a great persecution broke out against all the church – so they all (except the apostles) were scattered like seed.

Philip went to Samaria and preached there. There was a sorcerer named Simon – he drew attention to himself with his magic skill.

When Philip arrived in Samaria, it was filled with something bad spiritually. He preached powerfully and effectively. So many people were healed spiritually and physically. “There was great joy” in that city.

The apostles in Jerusalem heard this report and sent two apostles to Samaria – Peter and John. They came and prayed for them and laid their hands on the believers there and they received the HS. (v. 16 “because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus.”)

You may wonder.

  1. They received the Word of God,
  2. they had believed in Christ,
  3. they had been baptized into his name –
  4. but WHY didn’t the HS come?

Actually, without the HS, nobody can believe in Christ. So in this text, receiving the HS was receiving the “gift” of the HS – in some visible phenomenon.

God wanted to unite the Samaritan believers with the church in Jerusalem. God did not want a division of two churches.

We are given the keys of the kingdom of heaven if we believe in Christ. But Peter is the initial person who received these keys.

  • Jesus asked, “How about you? Who do you say I am?”
  • Peter: “You are the Christ, the son of the living God.”
  • Jesus was pleased and said, “You are blessed, this information was not given you by man – but by my Father in heaven. On this rock [your confession of faith], I will build my church and the gates of hell will not prevail against it.”

In church history, Peter had the privilege of opening the door of faith to:

  • Jews (chp 3 in Jerusalem),
  • Samaritans (chp 8 here), and
  • Gentiles (chp 10 later).

John

We can see the change in John’s life here also. During his earthly ministry, one day, Jesus had to go to Jerusalem, and had to pass through Samaria. But they didn’t welcome them. John (with his brother) asked Jesus, “Lord, do you want us to call down fire from heaven to destroy them?”

  • Just a few years ago, John wanted Samaria to be consumed by fire.
  • But now, a few years later, after the resurrection of Christ, John is laying his hands on the believers to give a different kind of fire (the HS).

Look how differently Christ can change our minds and hearts about others.

Simon

Also we can see the story of Simon (v. 18-19)

“8:18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.””

  • Simony = (term) = from this person
    • Just like Sodomy came from Sodom
  • Simony = “unworthy selling or buying of church offices” (성직매매)

This term came from THIS Simon. He thought he could buy the power of the HS with money. But Peter rebuked him sharply. We must know that the only way to receive the power of the HS is to:

  1. repent from our sins,
  2. turn from them,
  3. ask God for forgiveness,
  4. accept Christ as Savior and Lord, and
  5. be filled with the HS.

No amount of money can buy this.

So what is wrong with Simon?

v. 13 “Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.”

Simon believed and followed Philip wherever he went. What does this mean, “Simon believed”?

We can answer this with another question. What was the basis of Simon’s faith? Do you believe? In the case of Simon, his faith was not based on the Word of God but on miracles he saw Philip perform. He followed Philip, not to believe in Christ, but to learn the skill for making miracles like Philip had. His faith was not saving faith.

Thus, we must check ourselves to see what kind of faith we have. God is not mocked, not deceived.

In John 2, almost the same thing happened. Many people saw the miracles Jesus was performing, and believed in his name, but he would not entrust himself to them. Their believing was not saving faith.

Of course, they believed SOMETHING about Christ, but did not believe IN Christ. “Even demons believe about Christ” – but there believing is not saving faith.

This event of Simon only shows how close a person can come to salvation without being converted. This Simon heard the message of the gospel, saw the miracles, gave a profession of faith, was baptized, but he was never saved, never born again.

Please, do not be just a church comer / goer. Do not be an “almost” Christian (this is a “non”- Christian). But we must be genuine Christians by believing in Christ as our Savior and Lord.

Philip’s evangelism to the Ethiopian eunuch

v. 26-40

“8:26 Now an angel of the Lord said to Philip, “Go south to the road–the desert road– that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.” 30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. 32 The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. 33 In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Why shouldn’t I be baptized?” 37 Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.”


Isaiah 53 (The Suffering Messiah)

(Summary of Jesus’ life from birth to resurrection)

Jesus’ birth

53: 1 Who has believed our message and to whom has the arm of the Lord been revealed? 2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.

Jesus’ life and ministry

3 He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.

Jesus’ substitutionary death

4 Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. 8 By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken. 9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

Jesus’ victorious resurrection

10 Yet it was the Lord ‘s will to crush him and cause him to suffer, and though the Lord makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. 11 After the suffering of his soul, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. 12 Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.


The angel of the Lord said to Philip in a vision, “go to the desert road on the way to Gaza.” There, he saw a chariot, and inside an Ethiopian eunuch. He had gone to Jerusalem to worship and was on his way home. He was in charge of the treasury of “Candace” (the public title – not personal name) of the queen of Ethiopia.

God told Philip to approach the chariot. The eunuch was reading out loud.

Can you imagine this picture? The chariot was running and Philip was running beside it.

  • “Hey, do you understand that?”
  • “How can I unless someone explains it? Get in.”
  • He got in.
  • “Who is this prophet talking about? Himself or someone else?”
  • Philip preached Christ from this very passage. (v. 35 “Then Philip began with that very passage of Scripture and told him the good news about Jesus.”)

v. 25 “When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.”

Yes, there was still persecution in Jerusalem, but they returned – even knowing there was persecution. This means that evangelism was a lifestyle to them.

v. 40 “Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.”

20 years later, Philip was still there preaching the gospel.

The idea of substitutionary death of Christ is one that is found throughout the entire Bible.

  • Genesis 3 – God killed animals to clothe Adam and Eve
  • Genesis 22 – God provided a ram for Abraham to sacrifice for Isaac
  • Exodus – So many animals died for the people at Passover

All the sacrifices of the OT symbolize the death of Christ. These are substitutionary deaths for the sins of the people.

So, John the Baptist proclaimed: “Behold the Lamb of God who takes away the sins of his people.”

This eunuch became a full man in Christ – and wanted everyone to know what happened to his life – when he became baptized.

We can learn principles of evangelism from this story:

The angel of the Lord sent Philip to preach to somebody – angels are wiser than us – they could guide Philip, but angels do not have this great commission for evangelism. This commission is given to God’s people.

This Ethiopian man was so religious and sincere – he was a seeker of the truth and reading the Scriptures, but he was lost and not saved. So, he needed somebody to show the Way to him.

Jesus, “I am the Way, the Truth, and the Life. No one comes to the Father except through me.”

Principles of effective evangelism:

  1. Be where God wants you. God set up the appointment and time with this man
  2. Be watching the people around you. See carefully the people around you and God will help us to perceive who will be receptive and responsive to the message of the gospel.
  3. Be ready to adapt yourself to where others are. In this story, Philip began where that person was, and immediately, clearly, took him where he needed to go.
    • Listening first
    • Meeting the person there and taking him where he needs to go.
  4. Be bold in preaching the gospel.

Let me tell a final story in evangelism history. It is simple, but meaningful to us.

In October 1857, Hudson Taylor (English missionary to China) began his ministry in Ningpo village. He preached the gospel in that village and won many souls to Christ. One of them, Mr. Ni received the message of the gospel was saved and overjoyed and wanted to share his faith with others.

One day, he asked Hudson Taylor, “How long have you had this wonderful news of great joy in England?”

HT: “England has known this message for centuries.”

Ni: “Why didn’t you come sooner? My father died seeking the truth.”

HT: Could not answer this penetrating question.

We can also ask ourselves today.

  • How long have you had / known this gospel? In your personal life.
  • How far have you shared it with others?
  • Up to now, with how many people have you shared this gospel?

This is a serious question given to us in v. 25 “When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.”

v. 40 “Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.”

Peter, John, and Philip eagerly shared the message of the gospel with others wherever they went. They did not see evangelism as a “scheduled” event to do only at scheduled times and carefully designated places. Why? Because Jesus was LIFE to them. Their personal lives completely changed after being filled with the HS.

Evangelism is a lifestyle to them – because Jesus is life to them.

Is this true for you?

Let’s pray.