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  • Apr 14 / 2019
  • Comments Off on Christ in the Old Testament
Pastor Brian, Sermons, Subject Studies

Christ in the Old Testament

Luke 24:25-27 (Pastor Brian)

24:25 He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken!

26 Did not the Christ have to suffer these things and then enter his glory?”

27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.


Context, two people were going to Emmaus and discussing the previous week’s events (quite depressing). Jesus met them along the way and spoke with them. They told him all about the events of the previous week – that Jesus had been crucified and they had expected the Messiah to be him and to save the people. They said that some women had gone to the tomb and seen he was not there.

Jesus then rebuked them with the words of Luke 24:25-27.

The disciples had only concentrated on the GLORY of the Messiah and not the suffering. But Jesus pointed out in the OT how the Messiah had to suffer FIRST before he could be glorified.

He went into the OT prophets, from Moses, and explained to them all these things. From redemption, to suffering, and so on.

“There’s no shadow you won’t light up” – from the music – there are many shadows and types in the OT, and Jesus, the Living Word was here revealing the Written Word. He was revealing that the Scriptures spoke of him.

Dr. Stephen Lawson says,

  • The OT says he’s coming,
  • The NT says he’s here,
  • The Acts proclaim him,
  • The Epistles explain him,
  • Revelation says He’s coming again.

Genesis “In the Beginning, God created…”

John 1:3 “Everything that was made was made by him. There is nothing that is made that was not made by him.”

Col 1:16 “All things are by him, and in him, and for him”

Rev 21 “The grace of the Lord Jesus Christ be with you.”

The Bible is really a “Him” Book (hymn book) – it’s all about him.

We see the perfect unity in the OT here as affirmed by the Lord – there is only one Creation, only one entrance into original sin, only one design for the family, only one judgment, only one redemption, only one final eternal state.

  • In the OT, the books are written more precisely.
  • In the NT, the books provide greater clarity and light on the books.

There were many “types” scattered throughout the OT – but they were all flawed – only Jesus is the perfect “anti-type.”

Adam

Adam – the first man – fell – the head

Jesus = the last Adam – a new race, those who believe in him and become part of his body

Noah

Later, due to the wickedness in the world, God judged the world with the flood. Only Noah and 8 in the ark were spared. “Noah” means “rest” and they were spared the judgment.

Jesus is “rest” – “Come unto me all who are weary and heavy-laden and I’ll give you rest.”

Jesus bore the judgment that was due us on the cross and gave us his own righteousness to be accepted in him.

Samson

Samson – a mighty judge – but in his death, he destroyed more of the enemies than in his lifetime. In his typology of his death and conquering the enemies of Israel, this is a picture of Jesus in crushing the serpant’s head – victorious over death and all the demons were brought under subjection to him.

Samson’s death mirrors Jesus’ death in the conquering of enemies.

Jesus’ death and resurrection fulfilled the prophecy God had given to Adam and Eve in Genesis 3:15 “I will put enmity between your seed and hers… you will strike his heel, but he will crush your head.” That’s what happened on the cross – it looked like a defeat, but it was a great victory.

David

The shepherd and his victory over Goliath – David just used the sling and stones. He was a shepherd. Jesus is the Good Shepherd.

David suffered under persecution from King Saul for a while before finally ascending to be king of Israel.

In him, we can see a shadow of Jesus.

Solomon

For most of his reign, it was a peaceful reign – until the end when he unfortunately succumbed to the lusts and idolatry that plagued the latter part of his life.

These men all seem to have lust / women troubles – so their typology only goes so far. Jesus was without sin.

These people are types / shadows of Jesus.

Joseph

Son of Isaac, sold by his brothers, falsely accused, suffered much – before he was raised to rule in Egypt.

Jesus likewise was betrayed, sold, suffered, and eventually rose to glory on the third day.

Job

An upright, wealthy man, but challenged by Satan – “God, Job only loves you because of what you’ve given him – but take it away and he will curse you.” God gave him access and Satan took it – Job suffered much – but in the end it was all restored doubly.

Jesus likewise was tempted by Satan and suffered greatly, but was more than wholly restored on the third day.

Melchizedek

king / priest was a picture of the King / Priest Jesus would become.

Joshua

a savior of his people into the Promised Land – leader into Canaan – name means “savior.”

There were also other types and shadows in sacrifices and feasts that showed Jesus.

The Passover Lamb

The Passover lamb, the scape goat, the Day of Atonement. One goat was sacrificed, another goat was laid upon with the sins of the people and sent out into the wilderness.

This symbolized how Jesus would also take on the sins of all humanity and go into the darkness, but emerge victorious.

Leprosy

  • destroys the body, but is also a picture of sin – how it destroys the soul.

Two birds for sacrifice

  • one dipped in blood (death), one released into heaven (his resurrection).

Guilt offering, sin offering, thankfulness offering

  • all are pictures of Jesus.

In the very places they were offered are also symbols and types of Jesus.

Tabernacle and temple

The tabernacle, the temple, he is our bread of life (they had show bread in the temple). “Man doesn’t live by bread alone but on every word proceeding from the mouth of God.”

The ark of the covenant

  • with the 10 commandments – was also a picture of Jesus bearing the wrath of God so that we don’t need to.

When Jesus had to die, it shows the terrible nature of sin – and how the holiness of God disallows him to look upon sin – so a sacrifice had to be made.

Dr. Lawson points out as well:

Emmaus was 7 miles NW of Jerusalem. The average person takes 17 min to walk one mile – so this walk should take 119 min (less than 2 hours). So Jesus couldn’t go into every detail in Scripture – so he probably just hit the “highlights” as we have here.

But in v 26 he asks them, “Was it not necessary for Christ to suffer?”

The disciples had only focused on his glory, not his suffering, but the 5 major prophets including Isaiah, Jeremiah, etc, clearly depicted this.

The Prophets

We read of Jesus’ birth in Isaiah and Micah. Isaiah (the 5th gospel some say) also shows so many aspects of Christ’s ministry, life, and suffering – including his birth. Isaiah 53 in particular depicts his crucifixion. “…by his wounds we are healed.” (Isaiah 53:5)

Primarily, we are healed spiritually through his suffering.

The return of Christ in Ezekiel and Daniel.

Jeremiah also promises that God will not remember our sins. Jer 31:34 “And they shall teach no more – every man his neighbor – for they shall all know me. And I shall remember their sins no more.”

Isaiah “I am he who blots out your transgressions and remembers your sins…NO MORE.”

Ezekiel, Daniel, Zechariah show the return of Christ.

You can see that we’ve only covered a handful of Scriptures that would cover the suffering of Christ as depicted in the OT.

The disciples said, “our hearts burned within us” and they invited him in to eat with them – and in the breaking of bread, he was recognized. This is also symbolic – when we break bread, we recognize he is present.

They returned and told the others. He’d also appeared to Simon (Peter) who’d denied Christ 3 times. He had wept and probably thought “It’s all over for me.” But the fact that Jesus appeared personally to him must have been incredibly meaningful to Simon.

Jesus spoke to them, “It was necessary for all that was written in the Prophets, and the Psalms to be fulfilled.” And he opened their understanding. We also need to ask the Lord to open up our own understanding.

“Thus it is written and necessary for the Christ to suffer and die and be raised on the third day. And repentance and remission must be preached to all nations in his name.”

This is still necessary today.

You know, there’s been a teaching in the church these days call “hyper grace” saying “we don’t need to confess because Jesus died for our sins yesterday, today, and forever.” But this is not true. “If we confess our sins, God is faithful and just to forgive us our sins and purify us from all unrighteousness.”

Repentance is a life-long process – even in Revelation, Jesus rebukes some churches for not repenting. We also must confess to each other, but we need to keep a place of humility, and repent as Scriptures say.

This is just a short overview of some of the things Jesus would have highlighted as the necessity of his suffering.

Let’s pray.

  • Feb 24 / 2019
  • Comments Off on Don’t Worry, Wake Up! (Acts 20:1-12)
Acts: The Book of Mission, Pastor Heo, Sermons

Don’t Worry, Wake Up! (Acts 20:1-12)

Through Macedonia and Greece

1 When the uproar had ended, Paul sent for the disciples and, after encouraging them, said good-by and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3 where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

Eutychus Raised From the Dead at Troas

7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

Acts 20:1-12

Because of the riot (we saw last week), the whole city was in an uproar – and they rushed as one man into the theater and shouted, “Great is Artemis!” for two hours. Conclusion? Dismissed by the City Clerk.

  • The name of Demitrius (who dishonored God) is forgotten today.
  • The name of Paul (who honored God) is remembered today.

Paul was to go on from here to conclude his Third Missionary Journey. He shed tears with the elders before he was to go.

v. 1-4

1 When the uproar had ended, Paul sent for the disciples and, after encouraging them, said good-by and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3 where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.

After finishing his ministry at Ephesus, his plan was to go on and collect offerings from Gentile believers at his previous churches and share that with the poor in Jerusalem. Then, he was to go on to Rome.

After this, he went to Macedonia to encourage the struggling believers there and he continued down to Corinth. But there, his original plan had to be delayed / postponed – because there was a plot to kill him. He had to stay at Corinth for at least 3 months, then go back through Macedonia again. Looks like his original plan failed.

But what happened during this stay at Corinth for three months? He wrote the book of Romans – one of the greatest books in this world. (So we can see that God was in control of his circumstances).

The first chapter conveyed his deep desire to go to Rome, but God’s sovereign hand in control of his situation. Romans 1:10 “I pray now… I long to see you…”

Romans 1:10 “I pray that by God’s sovereign will, the way will be opened to me, and I may come to you. I have desired to go many times but have been unable to until now.”

Romans 1:10 “I pray that by God’s sovereign will, the way will be opened to me, and I may come to you. I have desired to go many times but have been unable to until now.”

  • Paul’s deep desire to go to Rome, and
  • God’s “not yet”
  • caused him to sit down and write this great Magna Carta of the Christian faith.

The same is true for us. Sometimes, our deep desires and God’s “not yet” can cause us to do something differently. Sometimes, we must not see (worry) about what lies far in tomorrow, but just do clearly what you can see in front of you today. The reason some people miss opportunities is because it is disguised as “hard work.”

1 Tim 4:4 “Nothing is to be…”

Do not worry about tomorrow for tomorrow will worry about itself. Each day has its own trouble. Worrying about today is enough business for us.

  • Lesson #1: Do not worry about this world
  • Lesson #2: Wake up in this church!

Part 2: HOW can we not worry about this world? Wake up in this church. If you fall asleep in the church, you will worry about tomorrow in the world.

v. 5-12

5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days. spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

The first person pronoun in v. 5-7, “we” – this means, the author, Luke, was again a part of this ministry. He probably met Paul in Philippi for the last leg of the journey.

Paul must have rejoiced to have these coworkers at his side again. We can see Troas as well. Do you remember this place? This is the very place where Paul saw the vision of Macedonia – several years ago.

The man of Macedonia stood and called, “Come over and help us!”

With this vision, in Troas, Paul, Luke, and Timothy started out for Philippi in Macedonia. Now, again, in the same Troas, Paul and the same coworkers had a reunion. Imagine how happy they were!

The Feast of Unleavened Bread is related to the Passover, but not the same.

  • Passover: one day (24 hours) remembering the day the Israelites were saved in Egypt and the Angel of Death “passed over” their houses
  • Feast of Unleavened Bread: seven days – the evening after the Passover. They were to remove yeast from their bread to remember their [time in the desert and] continual striving for holiness. (1 Cor 5:7 “Remove all yeast…”)

Jesus willingly came down from heaven and took the form of a man and willingly died for you and me. Even though he was rejected by all men at that time, he endured so that he could become a complete sacrifice and reconcile us to God.

From v. 6-12, in Troas, there was a worship service. Here we can see HOW they met and worshiped God. There are 5 worship essentials.

5 Worship Essentials

#1 The Lord’s Day

We worship on the first day of the week because:

  • Christ was raised on the first day of the week
  • The church was born on the first day of the week (at Pentecost)

#2 The Lord’s People

If the church building is empty, there is no worship. They met in the evening because Sunday was not a holiday at that time. Some undoubtedly were slaves – unable to attend service until the day’s work was done.

They met in an upstairs room – possibly a private home of one of the believers. This was a cosmopolitan, mixed group. But these racial, societal differences made no difference.

  • Gal 3:28: There is neither slave nor free, Jew nor Gentile, …
  • Eph: There is ONE God, one faith, one hope, one baptism.

They shared a feast – a “potluck”. I’m sure God is very happy when we share a potluck (an “agape love feast”) together. After this, they observed the Lord’s Supper.

#3 The Lord’s Supper

  • v. 7 “to break bread” = the Lord’s Supper
  • v. 11 “broke bread” = regular meal

By sharing and eating with one another, they could fellowship and give testimony of their unity in Christ. Yes, we are equal in our value and price for his kingdom and glory.

#4 The Lord’s Word

For worship to be authentic, the Word of God is essential. (Are you bored or excited during the Message?) The Word of God was preached continually in the churches.

“Man does not live by bread alone, but by every Word that comes from the mouth of God.”

“In the Beginning was the Word, and the Word was with God, and the Word was God. Through him, all things were made. …. This Word became flesh and made his dwelling among us.” John 1:1

Romans: “Do not say in your hearts, ‘Who will ascend to heaven to bring Christ down? Who will descend into the deep to bring Christ up?'”

The Word of God is in your heart, in your hand, in your head. We worship God by meeting him through his Word. How can we meet with Jesus personally? By meeting with his Word.

So the Word of God is very important for our growth and education – it is our “spiritual food.” Without food, we cannot grow.

The Word of God is compared to a “seed.” Seeds have life, future, development, abundant fruit, power, potential.

#5 The Lord’s Power

“There is Power of the Lord in Worship!” (There’s Power in the Blood)

Eutychus was sitting at a window (dangerous place).

  • In Greek, pi = “young man” (maybe teenager or early twenties)
  • Also pi = “slave” (so he may have worked all day)

He tried very hard to stay awake, but humanly speaking, this is an easy situation to fall asleep. This room was packed, full of people, and time was late (midnight) – and he was also likely very tired from working all day.

There were many lamps (torches) – so light was probably dim. The atmosphere was probably stuffy. The air was warm, humid, lacking oxygen. Paul was giving a long sermon (that’s why I try to shorten mine).

I’m sure Paul’s sermon was not boring, but also not done.

And Eutychus fell out of the window, and died. Paul ran outside and put his arms around him. Paul put his arms around him and said, “Don’t worry! He’s alive!”

(This is reminiscent of what the angels said when Christ was resurrected – and this is what the angels will say also when we are resurrected in Christ’s coming kingdom. Do you want to hear this voice? Believe in Christ!)

Can you imagine the impact that would have on the congregation, on Eutychus’ mother and father, the believers, and other people of Troas?

This is the power of the resurrection of Christ. This power is still available to us today.

“I am the Resurrection and the Life. He who believes in me shall never die.”

We should keep awake in church.

“Remember if you fall asleep and die in church, there is no apostle today to raise you again from the dead.”

Charles Spurgeon

How can we remain “awake” in church?

#1 Confess our sins

“If we say we have not sinned, the truth is not in us. But if we confess our sins, he is faithful and just to forgive us our sins and purify us from all unrighteousness.” (1 John 1:8-9)

#2 Confess our faith in Christ

#3 Daily turn to Christ

“The hour has come for you to wake up from your slumber because our salvation is nearer now than when we first believed. Let us remove the deeds of darkness and put on the deeds of light.” Romans 13:11-12

Eph 5:14 “He is the light that makes everything visible.”

Wake up, o sleeper! Rise from the dead!

Our Lord Jesus will shine upon you.

May Christ fill you with joy and the power of the resurrection of Christ.

Let’s pray.

  • Apr 29 / 2018
  • Comments Off on The Holy Spirit came and filled the Church at Pentecost (Acts 2:1-13)
Acts: The Book of Mission, Pastor Heo, Sermons

The Holy Spirit came and filled the Church at Pentecost (Acts 2:1-13)

Download Notes in a .MD file

The Holy Spirit Came and filled the Church at Pentecost

Acts 2:1-13 (Pastor Heo)

2:1 When the day of Pentecost came,they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. 7 Utterly amazed, they asked: “Are not all these men who are speaking Galileans? 8 Then how is it that each of us hears them in his own native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs–we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine. “


The early church had no money, no beautiful building, political influence, educational degree, etc. The founding members of the early church (120 people) were a minority – maybe like you and me. But they were a huge multitude to Christ, and they saw a huge amount of churches established and Christians born again. What was their secret? A: The Power of the Holy Spirit.

The better we understand the power of the HS at Pentacost, the better. The more we will then be able to relate to him and understand him and believe. The power of the HS is still available today.

The main ministry of the HS is to glorify Jesus Christ. “The HS will bring glory to me.” John 15:26 “When the HS comes, he will testify about me.”

Another keyword: Holy Spirit

Keywords:

  1. Witness / testify
  2. One accord
  3. Prayer
  4. Holy Spirit

How many times does this appear in the NIV? 55 times (I counted yesterday).

The HS is the spirit of Christ, the spirit of God. He first came and spoke from human to human. This is very meaningful.

v. 1

“When the day of Pentecost came,they were all together in one place.”

Pentecost = 50 (Penta = 5) – this is the Feast of the First Fruits.

In Levitucus, Passover (Jesus’ crucifixion)is first, then the Feast of the First Fruits (Pentecost). Pentecost is 50 days after Passover – or 50 days after the crucifixion.

After Jesus was crucified, he was resurrected 3 days later. He stayed with them for 40 days. Then, 10 days later, the Holy Spirit came at Pentecost.

  • 1 Cor 7:5 “Christ, our lamb of Passover has been sacrificed.”
  • 1 Cor 15 = Jesus’ resurrection = the First Fruit

Pentecost pictures the formation of the body of Christ – that is the church. In the OT, the Jews at Pentecost celebrated the giving of the Law on Mt. Sinai. But these days, we Christians celebrate the giving of the Holy Spirit in Jerusalem.

At that time, there were 3 great feasts:

  1. Passover (Feast of the First Fruits)
  2. Pentecost
  3. Feast of Tabernacles
  • Passover = crucifixion including resurrection
  • Pentecost = coming of the HS as another Counselor
  • Tabernacles = Jesus’ Second Coming (heaven)

During these three greatest feasts, all Jews and others gathered in Jerusalem. This is the historical situation. (This is God’s plan and timing for world evangelism.)

v. 2-3

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.”

“The Holy Spirit came down – to dwell in believers forever!”

The HS is one person of the Trinity God.

This means, we believe in ONE God in essence – with three persons:

  1. Father God
  2. Son (Jesus)
  3. Holy Spirit God (another Counselor)

The HS dwelling in us means that Jesus Christ still dwells in us through his Spirit.

  • Gen 1:1 “In the Beginning, God created the heavens and the earth.”
  • Gen 1:2 “It was formless and the Spirit of God was hovering over the waters.”

The HS came down forever and ever – permanently. The HS could not have come sooner. Why not? It was essential that Jesus die and rise again from the dead – and go up to heaven – before the HS could be given.

John 7:37 “If anyone is thirsty, let him come to me and drink. Streams of living water will flow from within him. (Holy Spirit)” Up to that time, the HS could not have been given because Jesus had not yet been glorified (taken up to heaven).

John 16:7 “It is for your benefit that I am going to heaven. Unless I go, the HS will not come to you. If I go, I will send him to you.”

So, Jesus’ death, resurrection, ascension is ESSENTIAL for the HS to come and dwell among us and in us. This is a basic Christian doctrine.

There were 2 startling signs that accompanied this:

  1. wind
  2. fire

Jesus says, “You should not be surprised at my saying ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound but cannot tell where it is coming nor going. So it is with everyone born of the Spirit.”

Interesting vocab (Greek):

penuma / pnuma

Literal meaning = “breath” or “wind”

Like wind, the HS is invisible, but SO powerful, like a hurricane. The HS is a life-giving Spirit.

“Fire” pictures the powerful witness of the church to the world. All throughout the Bible, fire is a sign of God – from the burning bush with Moses to the consuming fire on the mountain.

The HS is so holy – he cannot be together with unholy, dirty things. So the “fire” burns away our uncleanliness, bitterness, etc, and “wind” brings to us the presence and sign of God.

After the fire burns away our uncleanliness, we are filled with the HS.

Eph “Do not get DRUNK on wine which leads to debauchery. Instead, be filled with the HS.”

v. 4

“All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”

The filling of the HS has to do with power, witness, service, victorious Christian life. If we are really Christians, we no longer need to be baptized by the HS, but we need to be FILLED by the HS constantly – if we are to serve God effectively and truthfully.

“In a few days, you will receive the baptism of the HS.”

We must not be confused between the:

  1. Baptism of the HS
  2. The fullness of the HS
  • Baptism = the HS identifies us with the head of the church (Jesus) – this happens whenever a sinner trusts in Jesus Christ and is born again. “I belong to the body of Christ.”
  • Filling = “My body belongs to Jesus Christ.”

Once more:

  • Baptism: “I belong to Christ’s body.”
  • Fullness: “My body belongs to Christ.”
  1. Baptism = final, once and for all, one time event.
    1. Fullness = daily, repeated as we trust him in earnest prayer and earnest devotion – for more effective service
  2. Baptism: We are ONE in the baptism of the HS – we are the same. (Eph. 4 “One body, one Lord, one God, one baptism…”) – this unites us.
    1. Fullness: This is a personal experience. Yesterday’s filling with the HS does not guarantee today’s filling with the HS.

So, what happens when we are really filled with the HS?

Spiritual medical check-up

v. 5-13

“5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. 7 Utterly amazed, they asked: “Are not all these men who are speaking Galileans? 8 Then how is it that each of us hears them in his own native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs–we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.””

What does this mean?

There were at least 15 geographical locations represented here. And surely the citizens of each heard Peter and the others declare the wonderful works of God in their own languages. Why did God do this? There are 2 lessons we can apply in our daily lives – because the HS power is still available.

#1 Reverse of God’s Judgment at Tower of Babel

Gen 11:1 “At that time, the whole world had 1 language.” (Many languages today is the fruit of human sin.) “Come let us build a tower that reaches to heaven to make a name for Man.” (So, God came and scattered them all over the whole world.)

  1. “Babel” = “confused”
  2. “Babylon” = “rebellion against God”
  • Babel: God’s judgment scattered the people
    • Pentecost: God’s blessing brought them together
  • Babel: unable to understand what was said
    • Pentecost: able to understand in the own language
  • Babel: scheme to make a name for man
    • Pentecost: make a name for God
  • Babel: rebellion against God
    • Pentecost: ministry of humble submission to God

What a contrast.

“The HS is the spirit of perfect communication.”

Yes, the basic tool for communication is language – but for perfect communication, we need more than language. If we are angry, look at cell phones while talking, etc, we have bad communication – even if we speak the same language.

But, if we have the HS, even if we don’t speak the same language, we can overcome the barrier of language and have communication.

  1. The HS is the spirit of perfect communication – between friends, coworkers, spouses, etc.

#2 Let the people know the gospel is for ALL people

The emphasis of this book is worldwide evangelization. (Acts 1:8)

HS is the Spirit of:

  1. evangelization
  2. world mission
  3. perfect communication

How far or near are you to Christ now? Remember, the nearer you come to Christ, the farther you will go OUT to reach the people.

Once more:

“The nearer you are to Christ,
The farther you will go out to reach the lost.”

What was the spirit of the people?

  1. Bewilderment
  2. Amazed
  3. Confused
  4. Perplexed
  5. Mocked / ridiculed (“They have had too much wine.”)

Actually, they were filled with the HS.

But those who didn’t understand thought they were filled with strong drink. Interesting?

Still today, if we are really filled with the HS, we can be misunderstood. If someone misunderstands you, please understand their misunderstanding.

Eph 5:18 “Do not get drunk on soju (wine) which leads to debauchery. Instead, be filled with the HS.”

Why does the Word of God compare filling with the HS and filling with strong drink?

  • Drink: We lose control of ourselves and end up being ashamed.
    • HS: We have self-control and glorify God.
  • Drink: Can give a high spirit.
    • HS: Gives deep satisfaction and lasting joy.
  • Drink: Makes us brave, fearless to do something sinful.
    • HS: Makes us brave, fearless to do something holy.
  • Drink: Gives us degeneration.
    • HS: Gives us regeneration.
  • Drink: Practically, strong drink destroys families, homes, relationships.
    • HS: Builds up, edifies families, homes, relationships.
  • Drink: Makes self, family, home like hell on earth.
    • HS: Makes self, family, home like heaven on earth.

We can foretaste heaven on earth by being filled with the HS.

Let’s pray.

  • Sep 13 / 2015
  • Comments Off on Exodus: The Book of Redemption and Mission (1:1-22, 6:6, 19:5-6)
It's All About Jesus, Pastor Heo, Sermons

Exodus: The Book of Redemption and Mission (1:1-22, 6:6, 19:5-6)

09.13.2015-PHeo

Download Notes in a .RTF file (Korean notes below 한국어 밑에)

Continue Reading

  • Jul 05 / 2015
  • Comments Off on The Holy Communion (Matthew 26:14-30)
Matthew: The Book of Kingship, Pastor Heo, Sermons

The Holy Communion (Matthew 26:14-30)

07.05.2015

07.05.2015-PHeo

Download Notes in a .RTF file

Sermon Notes

4 Things to remember about God

  1. God is alive
  2. God is good
  3. God is great all the time
  4. There is nothing impossible without God

The Holy Communion

Matthew 26:17-30 (Pastor Heo)

17 On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?” 18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’”

19 So the disciples did as Jesus had directed them and prepared the Passover. 20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “I tell you the truth, one of you will betray me.” 22 They were very sad and began to say to him one after the other, “Surely not I, Lord?” 23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus answered, “Yes, it is you.”

26 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.” 27 Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out from many for the forgiveness of sins. 29 I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father’s kingdom.” 30 When they had sung a hymn, they went out to the Mount of Olives.


 

Today we will take communion. I’m just following the series of Matthew.

In this chapter, we are moving toward a crisis – Jesus is preparing and getting ready to suffer and die – willingly and of his own accord to save all believers.

  • Last week: worship vs. waste (anointing by Mary)
  • Today: faithfulness vs. betrayal (upper room)

This story is told in all the other 3 gospels.

3 section today:

1. v17-19 (preparation for Passover)

It was necessary to purchase materials for the feast, and necessary to find a good place to hold the feast.

(According to Luke 22 – Jesus sent Peter and John to take care of this – “a man carrying a jar? will be there and follow him to the place – he will show you a large upper room fully furnished” – they went and found exactly these things. At that time, it was very unusual for a man to carry a jug of water – usually women did that.)

Also the men would need to get bread, bitter herbs, lamb, wine and prepare everything for the feast to be ready.

2. v20-25 (announcement of betrayal)

“Surely not I, Lord?”

They lived at least 3 years together with Jesus Christ – but even up to the end the disciples didn’t know that one of them was a betrayer. They didn’t feel any difference in the method that Jesus treated Judas. This is an outstanding testimony to Jesus patience and love.

They were eating and suddenly shocked – looking amongst themselves – wondering who the betrayer might be. They asked Jesus, “not me, right?”

Jesus gave the bread to Judas – Judas received it, knowing full well that he would betray him.

Psalm 41:9 “My close, intimate friend, whom I trusted, with whom I shared my bread, has lifted up his heal against him.”

Jesus holding the bread was a gracious act of kindness, for Judas to receive it was a wicked act of betrayal.

“Woe to that man – it would be better for him if he had not been born…” the worst of curses.

This shows human and divine points of view.

  1. God’s point of view: this treachery was predicted and prophesied in the OT and part of God’s plan
  2. Human’s point of view: Judas was fully responsible for his actions the whole time.

God’s design + human action = not in conflict.

God is 100% in control at the same time that we are fully 100% responsible for our own choices. Paradox.

Then Judas went out, and the others thought he went to buy something, help the poor, etc. For Judas, all the time, night – no day for Judas.

3. v. 26-30 (institution of Communion)

“Do this in remembrance of me”

Because of that word, we are doing this continually (Korean: “나를 기념하라”)

It was after Judas ate the food with Christ – but AFTER he left the room, Jesus established something NEW – the Lord’s Supper.

This is one of the TWO sacraments established by Christ himself.

  • Lord’s Supper, Lord’s Table = commemorates the Passover meal Jesus ate with his disciples at the end
  • Last Supper, Breaking of the Bread = symbol of Jesus broken body and blood (as a symbol)
  • Communion = through this we have fellowship with Jesus and with others
  • Eucharist = we give thanks to God for what Jesus has done on the cross (comes from eucharisteo = thanksgiving in Greek)

What is the meaning/purpose of the Lord’s Supper? We do it at least once per month. Today even the Korean church already did it five times in the morning services.

There are 7 points (why):

  1. It is in obedience to the commands of the Lord – whatever blessing are derived from the keeping of his ordinances are kept out of obedience by the church ( “Do this in remembrance of me” – to obey him)
  2. It is in memorial of his atoning death and shed blood on the cross for us – why did he die on the cross for us? Substitutionary death for us – only by his death do we receive redemption, salvation, and reconciliation with God. – All were made possible by Christ’s death on the cross.
  3. It is a proclamation, declaration of Jesus’ atoning work – 1 Cor 11:26 “Whenever you eat this and drink this, you proclaim the Lord’s death until his Second Coming”
  4. It is a statement of the anticipation of the return of Christ to FINISH his redeeming work (1 Cor 11:26 – this must be done until his Second Coming – we are anticipating, looking for his coming again. Are you yearning for it? Are you looking forward to it?)
  5. Communion = fellowship, relationship, sharing with our Lord Jesus Christ – we receive faith, blessing, strength in fellowship with our Lord (1 Cor 10:16 “Is not the cup, the bread, participation in the body of Christ?”) We receive his blessing, strength, encouragement by faith
  6. This communion = also a communion of the body of Christ – it shows the unity of the body of Christ – we are all saved by the same faith, serving the same Lord, sharing the same vision (Gal 3:23 “There is neither male nor female, slave nor free, for all are one, so make every effort to keep the unity of the spirit in the bond of peace.”)
  7. We must also have two different minds when participating in communion:
    1. Humility = admit you are unworthy of this. No one sits in pride at this table – it is only of God’s grace that we have been born into the family of God
    2. Boldness = if we are true children of God, we can come to him BOLDLY – not because of what WE have done, but because of what HE has done for us
      1. Romans 5:1-2 “Therefore, since you have been justified by faith, we have peace with God through Jesus – we have gained access to God through Christ.”
      2. Heb 4:15 “Therefore let us approach the throne of grace with confidence so that we may find help in our time of need.”

Who can participate in the communion?

Only those who have been “born again” into the family of God have the right to sit at this table in fellowship with our Lord Jesus Christ. The time is short, but we have MUCH to do:

We must do TWO things:

1. Pray, meditate, examine yourselves

1 Cor 11:28-29 “A man ought to examine himself before he eats of this bread and drinks of this cup. Anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment upon himself.”

What should we examine of ourselves?

4 things:

  1. Do I really, truly, believe in Christ as my Savior and Lord? This is simple, but serious (fundamental) question
  2. Am I truly, really born again into the family of God as a son/daughter of God?
  3. Do I really, heartily REPENT (not only confess) of my sins (confession without repentance = a mockery)
  4. See around you – is there anyone around me whom I hate? Whom I did not forgive? “If you give your offering at the altar and remember your brother has something against you, leave you offering at the altar and first go and be reconciled to your brother. Then come back and continue your worship.” – “If you forgive your brothers and sisters when they sin against you, your Heavenly Father will also forgive you (and vice versa).”

2. “Do this in remembrance of me”

During Communion, meditate and ponder over

  1. Who Jesus is
  2. What Jesus has done
  3. What he is continually doing for me – His miracles, teachings, sufferings, trials, crucifixion, resurrection, ascension, Second Coming, glorification.

Time is short, but please:

  1. Examine yourselves
  2. Meditate on Jesus (all he is, does, has done, will do, will be)

Let’s pray.

  • Jun 28 / 2015
  • Comments Off on Love Never Calculates! (Matthew 26:1-13)
Matthew: The Book of Kingship, Pastor Heo, Sermons

Love Never Calculates! (Matthew 26:1-13)

06.28.2015

06.28.2015-PHeo

Download Notes in a .RTF file

Sermon Notes

Love Never Calculates!

Matthew 26:1-13 (Pastor Heo)

The Plot Against Jesus
26:2-5pp — Mk 14:1,2; Lk 22:1,2

1 When Jesus had finished saying all these things, he said to his disciples, 2 “As you know, the Passover is two days away–and the Son of Man will be handed over to be crucified.” 3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they plotted to arrest Jesus in some sly way and kill him. 5 “But not during the Feast,” they said, “or there may be a riot among the people.”

Jesus Anointed at Bethany
26:6-13pp — Mk 14:3-9 26:6-13Ref — Lk 7:37,38; Jn 12:1-8

6 While Jesus was in Bethany in the home of a man known as Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. 8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.” 10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you, but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”


 

As we know, things are now moving to a climax.

Stages in chp 26:

  1. Bethany – worship vs. waste
  2. Upper room (next time) – faithfulness vs. betrayal
  3. Gethsemane (final prayer of Jesus) – submission vs. resistance

This is the beginning of the Last Act in this Divine Tragedy. Jesus makes it clear that his purpose = the cross.

v. 2 “all these things” = his teaching about the Kingdom of Heaven (chp 23, 24, 25)

The Passover – two days away – the Son of Man will be handed over to be crucified.

Jesus was never surprised by the coming inevitability of his death.

“The Son of Man” (referencing himself)

  • “came not to be served but to serve”
  • “no one can take my life from me – I lay it down of my own accord – I do it freely and I have authority to take it up again”

The story of Passover (Exodus 12) has GREAT significance.

This time commemorated THE night when the angel of death “passed over” the houses of Israelites with the blood of a lamb spread over their doors. The angel killed all the first born of the Egyptians with no blood of the lamb.

After this time, they were released into freedom.

This Passover commemorates (in a 7 day feast “of unleavened bread” – the 7 days following the first day Passover) the sparing of the lives of their first-born sons.

This day is celebrated on the first day of the month of Nissan (the religious calendar). This is the FIRST month in the year. According to our political calendars, this is at the end of March/beginning of April.

This event foreshadows Christ – to save his people from the penalty of sin and death.

  • 1 Corinthians 5:7 “Jesus Christ is our Passover Lamb.”

Get rid of the old yeast so that you may be a new batch without yeast. Why? Because Jesus, our Passover lamb has been crucified.

v. 6-13 (The story of Bethany)

Very expensive perfume. Do you like perfume? Especially Middle East (very hot) countries like perfume a lot.

Last verse : “Wherever this gospel is preached, what she has done will also be told in memory of her.” What does this mean? Jesus says, “Yes, I will keep what she has done for me in my heart until my Second Coming.”

This same story is also written in the other 3 gospels. Mark is almost identical to this, John identifies her name as “Mary.” – the sister of Martha and Lazarus.

This same Mary is found three times in the gospels – in each of the three cases, Mary is “at the feet” of Christ.

  1. Luke 10 – she sat at his feet and listened to his Word
  2. John 11 – she came to his feet in sorrow – burdened by the death of her brother
  3. Matthew 26 – she worshiped at his feet when she anointed his feet with perfume
  • She found blessing at his feet
  • She released her burdens at his feet
  • She brought her greatest things to his feet

From this story, let’s see 4 lessons:

1. Love’s extravagance

Mary took her MOST precious possession and poured it over his feet. Many women at that time LOVED perfume – it was so valuable and expensive and many women carried it in an alabaster jar around their necks.

  • In Mark – “this perfume could be sold for more than ONE YEAR’S wages”
  • In John – Judas said, “this perfume was worth one year’s wages” = 300 denarii
  • In the feeding of 5000 adult men (plus women and children) with 2 bread and 5 fish? Philip said, “We need 200 denarii to feed these people”

Mary gave her MOST precious possession simply because she loved and worshiped Christ. If she had had something EVEN GREATER than this, she would have sacrificed it with the same love.

“True love never calculates – it never counts the cost” – have you ever loved someone with this kind of agape love?

Love never counts how little it can give – it gives ALL it can give and then thinks that it is still giving too LITTLE. It still wants to give a little more.

Yes, God our Father is like this.

He already gave his BEST – Jesus, his one and only Son and STILL he is giving us, and he wants to give MORE.

  • Romans 8:32 “God, who did not spare his own Son and gave him up for us all, how will he not also graciously give us all things?”
  • “Love your God with all your heart, mind, soul, and strength.”
  • Jesus asks us personally, individually, privately, “do you love me?”

2. There are times when the “common sense” view of things fails

Do you have “common sense”? Yes. We must all have “common sense” in these things. In this occasion, “common sense” says, “What a waste.” Yes, according to “common sense” this is a BIG waste, a stupid and foolish action.

But we must know that there is a WORLD of difference between the economies of “common sense” and “love”.

A gift is never a gift truly when we can easily afford it. A gift is only ever a gift when there is sacrifice behind it.

Do you remember the story of the Lost Sheep in Luke 15?

A man had 100 sheep and lost one. What does common sense tell you to do? Worldly economics seems to tell us to FOCUS on the other 99 to not lose any more. Leaving them in order to search out ONE lost sheep – this is not common sense. This seems foolish, stupid, and MORE dangerous.

At that time, we individually were LOST – we were that ONE.

If God treated us in that “common sense” manner… God would not have come to save us by his absolute grace by allowing his one and only Son to die on the cross.

3. Certain things must be done when the opportunity arises or they cannot be done at all

v. 9 This is not said for the sake of the POOR truly, but rather for the sake of the MONEY – their own jealousy and selfishness.

Jesus says, “OK, the poor will always be here, but I will not.” (Remember last week – Jesus strongly commanded us to help the poor – last week he emphasized that helping the poor IS actually helping him).

His point is: there are some things in this world that we can do ANYTIME (if) we want. But, there are some things that we can only do ONCE – only at the particular time, and if we do not, we will miss the opportunity. The time will NEVER return. So, we must be wise to discern this matter.

What are those things?

As you know, in this story, Judas was the first man to shout “What a waste!” (he was the money keeper, the treasurer – he loved money). Later, Jesus called him “The son of perdition” – “the son of waste” – “the son of damnation.”

Judas wasted his opportunities, his life, his soul.

If we do not waste our lives for Christ, we will waste our lives, our time, our opportunities, and maybe our souls. To waste our lives for Christ is the only best way to GAIN our lives in eternity.

4. The fragrance of lovely deeds lasts forever

(v. 13) This is the will of Christ “I WILL remember – memorize – keep in my heart – until my Second Coming.”

There are so FEW lovely things that even ONE thing shines like a bright light in a dark world.

We can picture what will happen to Christ in the near future. There was so much bitterness at the end of Christ’s life in this world – so much injustice, etc – that THIS story shines like an oasis of light in a darkening world.

  • Daniel 12:3 “Those who lead many people to righteousness (Jesus Christ, our Lord) will shine like the stars in the sky forever and ever”
  • 1 Cor 10:13 “Jesus Christ is our sanctification, righteousness…etc”

In our application: your actions, my actions, our actions, – our effort to lead people to righteousness (Christ) will shine in God’s heart as the MOST precious, shining light.

Let’s pray.

  • May 20 / 2012
  • Comments Off on What Shall a Seed Do to Bear Many Seeds? (John 12:12-26)
John: The Book of Life, Pastor Heo, Sermons

What Shall a Seed Do to Bear Many Seeds? (John 12:12-26)

5.20

Bulletin_05.20.2012

Sermon Notes

<Download Notes in a .RTF file>

The previous day, was a small, quiet dinner with Lazarus’ family.

TODAY, it is switched to a huge crowd, big feast – Passover – in Jerusalem.

Passover = first & greatest feast of all feasts. Jews from all over the earth, came to Jerusalem. A Jew’s dream for his life was to observe the Passover in Jerusalem.

This is Passover season – Jesus will be crucified on Passover.

Jesus enters Jerusalem on a young donkey – small, not a horse.

The four gospels all tell this story. Their accounts should be compared. This event is very important.

Jesus sent disciples to the village, told them to untie the donkey they would find there. If someone says something, say, “The Lord needs it.” and we will return it.
This donkey was borrowed.

Jesus wanted to fulfill OT prophecy, it was the one (announcement) event he allowed during his ministry.

Jesus was announcing at this time that he was the Savior, the promised Messiah.

This is the “Triumphal Entry”

What does this mean for Jesus?
1. It is part of his obedience to his Father – fulfilling the prophecy in Zech 9:9.

What does this mean for the Romans?
2. There is no record about their viewpoint, but surely they kept a close watch on that event – the Passover. It was not uncommon for a Jewish nationalist to try to arouse the people.
So, the Romans undoubtedly thought this was that kind of event.
Afterward, they must have laughed.

Compared to the Roman triumphs and celebrations and parades in Rome, this event was nothing.

Whenever a Roman general was victorious, killed 5000 enemies, gained new land, he received “triumph” in Rome – a HUGE parade, like today’s car parades (tic or take parade?)

Compared to that triumph, Jesus’ “triumph” was nothing.

What does this mean to the people of Israel (pilgrims)?
3. Pilgrims welcomed Jesus, and shouted “Hosanna!” Psalm 118:26 – Messianic Psalm. Luke – they shouted “Peace in heaven!” They wanted Jesus to bring them the peace they needed.

While they were doing this, Jesus was weeping. (Luke) When Jesus saw Jerusalem, he wept over Jerusalem.

Jerusalem = “City of Peace” but Jesus saw already what lay ahead for the city, so he wept (war, scattering, troubles, etc).

At his birth, angels declared “Peace on Earth!”
During his ministry, Jesus declared, “War on Earth! Do you think I came to bring peace? No, division.”

There is only peace in heaven.

How can we find such peace on earth? Only found in Jesus.

What does this event mean to Pharisees?
(v. 19)
4. “The whole world has gone after him.” This is exaggeration and prophecy – because one day, the whole world WILL stand before Jesus to be judged for their deeds. They were anticipating some kind of revolt during this season. They feared Jesus would perform some miracles and capture the hearts of the restless people.

How little they understood the heart of Jesus.

Jesus, the Passover Lamb must be sacrificed
1 Cor 11:5? – Jesus our Passover Lamb
Exodus – the Passover meant death, judgment to those who opposed God, but life to those who were with God
1 Cor 1:18 – cross = foolishness to those who are perishing

People today can realize that they worked their whole lives to accomplish nothing – there is still the final judgment.

The heart of truth (v. 20-22)
Greeks = Gentiles

These Gentiles wanted to hear the truth.

No other gospel tells of this incident. It is very fitting to find it only in the book of John, because it is the book written to show the truth of Christianity in a way that even Gentiles can appreciate and understand.

John, theme = Jesus is the Savior of the WORLD – not only Jews. (John 3:16)

So, the Samaritans had already recognized him as the Savior. So, Jesus gives life to the world, and gives his life for the world.

The first people who visited and worshiped Jesus with gold, incense, and myrrh were Gentiles (the Magi from the east). And now, Gentiles come to hear from Jesus before his death.

Next verses are the heart of the truth. He reveals it before Gentiles – and to you and me.

v. 23
Jesus did not say, the hour has come for me to be sacrificed, rather glorified. He saw BEYOND the cross to the glory. Hebrews 12:2 – Let us fix our eyes on Jesus…who for the glory set before him…scorned the shame of the cross, and sat down at the right hand of God.

Main point of this message = the GLORY OF GOD.

How can you glorify God?

v.24
If a wheat seed dies, it produces many seeds. Can you count them?

v. 25
Please be honest with this verse.
If you love your life, you will lose it.
If you hate your life in this world, you will keep it.
My Father honors the one who serves him.

Jesus uses a seed to illustrate great truth.

There is no glory without suffering, victory without surrender, greatness without humility, honor without service, life without death.

We know the secret of the seed.

Can you see the seed? (Apple seed, illustration)

We know the seed itself is very small, very weak, useless, powerless.

If you keep this seed in a beautiful box for safety, security, comfort, what can this seed do? NOTHING. Ten years later, one hundred, NOTHING.

But, this same seed, when it is spread outside and planted, and buried – like in a tomb – on the cold, hard, dark, soil and trampled on by men, this seed starts to penetrate up and down, making roots, branches, leaves, more and more seeds, colors, tastes, fruit, flowers.

This is a miracle! Everybody knows it, but who can explain how?

Kid, “How?”
Mom, “Just because. God makes it, God makes it grow. It’s just the natural order of things.”

Spiritual truth is exactly like this – more than this.

Jesus’ death is the only way we can have life. This is truly true.

One death of one person is the only one way to life for all peoples who believe. (He is the seed).

Jesus died to pay the penalty for our sins, also to show his power over death.

He can give eternal life because he proved he has power over death.

Also, Bible is the seed to you and us.

If this word of God is on the table, nothing happens.

If this word is planted in my heart, this word becomes alive, powerful, active, and this word can do something great, wonderful in us and through us.

We are God’s children.

WE are seeds to this world, in this world.

We look weak, small. We are dependent. We have life in us (Jesus’ life). This life can NEVER be accomplished unless we surrender to God and allow him to plant us.

We should die to ourselves so that we may live to him and his glory.

We must remake our priorities.

If we love our lives, we will lose the life we want to maintain.
If we are true disciples, we must be willing to suffer and experience rejection.

How much do we reject rejection? How much do we compromise?

To follow Jesus = radical lifestyle change.
= to go where Jesus went, not the way of earthly power and honor, but through humility, suffering, even death.

Where’s your passion?

What are your goals, interests, career choices? Changed? Or same as before.

v. 25
Love your life = lose it
Hate your life = keep it

Everything Jesus did was for the glory of God. We likewise should do everything we do to the glory of God.

Do you want real joy? Real peace?
Put Jesus FIRST in your life.

Do you call “My Savior! My Lord!”
That MEANS you’ve decided to put him #1. If you put him #2, it’s cheating him and cheating yourself.

If you do not want to put him #1,
DO NOT call him “Lord” just “Friend”
Not “king, God” just “Good teacher”

v. 26
“My Father will honor the one who serves me.”

Real peace, real joy, real security is found in serving the Lord.

This honor from God will only PARTLY be experienced in this life. It will only be fulfilled in heaven. This is our final hope.

We can derive real peace, security, encouragement by understanding and remembering that our God judges and remembers each service we do in His name.

1 Cor 15:58
“Therefore, my dear brothers, stand firm, let nothing move you. Always give yourselves fully to the service of the Lord, because you know that your labor in the Lord is not in vain.”

Our service is never in vain.

Bless us so that his final honor may be his, not ours.

Matthew 25? – “Well done, good and faithful servant. You have been faithful in few things, I will put you in charge of many things. Come! Share your Master’s joy!”

No matter how much we do in this world for God, those are just a FEW things in God’s eyes. In heaven, God will bless us to do many more things for him.

  • Jan 17 / 2012
  • Comments Off on Exodus – Book Overview
Bible-365, Grow

Exodus – Book Overview

Author: Moses
Date: 1450-1410 B.C.

“Exodus” comes from a Greek translation of this book. “Exodus” literally means “way out” and is a principal theme of the book as the Hebrews leave Egypt. Evidence within the book lead to the conclusion that the author was a highly educated man who had been a long-time resident of Egypt and was an eyewitness of the Exodus – i.e. Moses. He was familiar with the crop sequence in Lower Egypt (Ex. 9:31-32); his descriptions accurately conform to known conditions (2:3, 12); and he includes details suitable only to an eyewitness account (15:27).

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So then faith comes by hearing, and hearing by the word of God. Listen